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Graveyards are not
very exciting places to visit.
For the first
nineteen years of my life, my primary acquaintance with
graveyards was the one down the road from the one-room church
that I grew up in. The narrow, horseshoe drive looped through
it was clearly marked "IN" at one end and
"OUT" at the other to lessen the chance of picking
up additional occupants from fights over who would back up to
let whom out. They battled erosion in the gully in the back by
filling it with rusted cans, broken vases and withered
flowers; and in those days, "perpetual care" pretty
much meant every family trying to get the grass cut on their
plot before Memorial Day. Much of that has changed now, and
you need to understand that I am not belittling it as it was.
My father, grandfather, grandmother, and my first wife are
buried there and I have visited it with deep emotions many
times. It is just that that was pretty much my early contact
with graveyards.
Then came the
summer of 1951 while I was in training at Camp Pendleton in
California, just prior to shipping over to Korea. I had a one
day pass. It was the only free day I had during the time I was
there. I don’t think they had car rentals readily available
at the base in those days, but it would not have made much
difference. I didn’t have the money to rent one. Most of my
pay was being sent home to help my grandparents, so I was
looking for most any way to just get away from the base for a
day.
Some distant
relatives, whom I had never met, lived not too far away. My
mother had written and told them that I was in their part of
the world and they had said that they would be glad to have me
visit them if I had any time away from the base. As I said, I
had never met them, but most anything sounded better than
cleaning my rifle or shining my shoes again, so I called them.
They said they would pick me up at the gate and we would have
most of the day and I would have dinner with them. I don’t
remember what we had for dinner. I am sure it was an
improvement over the mess hall. But what I do remember about
that long-ago day is where they chose to take me for my one
and only visit to California outside of Camp Pendleton. They
took me to Forest Lawn Cemetery! Honest!
Now, you need to
understand that Forest Lawn is impressive! It was especially
impressive 50 years ago to someone with my background in
cemeteries. They didn’t even use the word
"cemetery" there, much less graveyard—just
"Forest Lawn." The idea of no tombstones or
above-ground markers was new in the early fifties—just acres
of trees and flowers and shrubs. That was in keeping with the
idea of a "Lawn," I guess. It also made grounds
keeping much easier. The music playing all over the place from
the concealed speakers was a different touch, too.
But it wasn’t
very exciting to a nineteen year old. I remember wondering if
they took me there because my mother had told them I was
considering going into the ministry and they figured a
cemetery was one of the places preachers had to spend some of
their time—or if they thought a young Marine headed for
Korea needed a reminder of his mortality or the comfort of the
thought that there was such a pretty place to be laid to rest
if you didn’t make it back standing up! At any rate, I think
I could have had a more thrilling day in California!
Graveyards are simply not very exciting places to visit and,
by and large, people who visit them do so in sadness and in
grief.
You can be sure
that this was the manner in which Mary Magdalene approached
that garden tomb that first Easter morning. The Scriptures say
it was a new tomb, one in which no one had ever been buried.
That may sound a bit strange in an age accustomed to
individual graves, but graves in Jesus’ time were often used
for decades or even for centuries. They were more like what we
call mausoleums, in that there was usually room for more than
one body to be placed in one. Many of them had a small opening
someplace into a separate area called an ossuary, where the
bones from really old burials could be placed so that a more
recent death could be accommodated. And the bones of family
members who died elsewhere were often brought to one of those
ancestral tombs, as the Bible tells us was done with the bones
of Joseph 400 years after his death in Egypt. The phrase
"gathered to his fathers" had a very literal
meaning.
But a new tomb
does not make a graveyard a more attractive place to visit—any
more than an increase in landscaping and a decrease in
tombstones made Forest Lawn more appealing to a nineteen year
old—and Mary went with her mind on the sad task of anointing
the body, which they had not been able to do earlier because
Jesus had died at the beginning of the Sabbath and you could
not travel or do any work on the Sabbath. So Sunday morning
was the first opportunity to do what would normally have been
done on the day of death.
Little wonder that
Mary was startled—going to anoint a dead body and finding it
missing is enough to startle anyone. But it was there amid the
decaying bones of many centuries, with the events of the
previous Friday still running through her mind, that Mary
heard the words that have changed graveyards forever:
"Why do you seek the living among the dead? He is not
here; but he has risen." Without the word from that first
visit to a graveyard in Jerusalem, a Forest Lawn would never
have been conceived. Pleasant music in a cemetery? Not hardly!
But outlook can be
almost everything. I like the story of the kid who was asked
to say grace at the morning meal. He prayed, "Thank you,
God, for our food and for this beautiful day." When he
looked up from his "Amen," he found the family
glaring at him. It was NOT a beautiful day. It was damp and
cold and miserable—sort of like Michigan often is this time
of year.
His mother said,
"What do you mean, ‘this beautiful day’?"
His father said,
"Son, you should not pray insincerely, just to say the
words."
His brother said,
"What a jerk! Trying to be smart!"
As he reached for
the jelly, the little guy replied, "You can’t judge a
day by its weather."
I love it! The lad
was perceptive beyond his years. You reach a time in life when
the gift of a day is enough in itself. Sunshine is a bonus. It
is all a matter of perspective.
Perspective
changes graveyards, too. Ever since Mary’s visit that first
Easter, graveyards speak of new life as well as lives lost.
Understand that I am not pushing for Forest Lawn to be the
first choice on your only visit to California. I had another
opportunity to visit California for a free day when I was
there for a conference of large church pastors a few years
ago. I rented a car and drove up to see the Canyon of the
Kings in Sequoia National Park. But graveyards no longer have
to mean only sadness and grief. The Good News of the
Resurrection was first heard in a graveyard.
There is a parable
here, as well as a record. It is often in some place of death
that the Word of God is heard most clearly. Understand me now.
I am not only talking about physical death or actual cemetery
visits. I am talking about the fact that it is often when we
are confronted with the heartache times of life that some
clearer word from God comes through to us. We go there
expecting death and there comes to us a word of life.
There are some
lessons in Mary’s experience on that Easter morning. Note
that Mary did not recognize Jesus when she first saw him. Some
have been puzzled by that; some have suggested that this tells
us that the body of the Risen Christ was different than the
body of the Jesus that Mary and the disciples had known.
Perhaps so, but we need not go to such lengths to explain what
happened here. Who goes to a cemetery expecting to see the
deceased wandering around? Remember, Mary had not had twenty
centuries of the Easter Story to prepare her for that morning.
A man was telling
me about being away from home one Easter and discussing with
his wife where they would go to church that Sunday. His wife
replied, "Whichever one is singing ‘Christ the Lord is
Risen Today!’" When you don’t know anything else
about a church, that is probably as good a criteria as any, so
he made a few phone calls to find out. At least you know there
will be a great message in the hymn. But Mary had not heard a
great congregation sing that hymn; she had never seen Jeffrey
Hunter play in King of Kings; she had never been to a
sunrise service! So don’t judge Mary as somehow lacking
something because she was slow to recognize her Lord.
And it is no
insult to say that Mary mistook the Christ for a gardener. The
gardener was simply the most logical person to be in the
graveyard at that time of the day. In our lives, too, a word
of resurrection may come to us through someone that we take at
first to be some common folk. The "gardeners" in our
lives may be parents or children, friends or a pastor or a
teacher or even a stranger, but through their words the
message of the risen Christ may come to us. Mary was weeping
and one often does not see too clearly through tears. We can
be so weighted down in our despair that we cannot take our
thoughts off the fact that we are in a graveyard.
Our grief, our
disappointments, our tragedies are real, but they are not the
last word. From the doorway of the tomb there comes a message
that can turn our lives around. We may need to wipe our eyes
and clear the mists away; we may need to question the quick
assumptions about who it is who speaks to us; we may need to
recognize that life goes on when we thought that life was
over; but the word is there for us: "Why do you seek the
living among the dead?"
Somewhere, several
years ago now, I read an account of the funeral service of
Winston Churchill. Recently, I came across a similar story
concerning the funeral of Lord Montgomery, the great English
general. I don’t know whether the incident is true of both
or if the story has been attributed incorrectly to one of
them, but the story goes like this.
At the conclusion
of the committal service at the burial site in one of England’s
great cathedrals, a bugler sounded "Taps" from some
far corner. Some have heard that bugle call on such occasions
and commented on what a sad sound it is. Having heard it at
nighttime at Boy Scout camps, calling weary kids to rest, it
has never sounded quite that way to me. Besides, we learned
the words:
Day is done.
Gone the sun,
from the earth,
from the sea,
from the sky.
Day is done;
all is well;
God is nigh.
At this service,
however, after the notes of the bugle had died away, as the
people stood waiting in a moment of silence as people almost
invariably do in such moments, almost ready to begin to walk
away, from far up in the heights of the bell tower, as if
coming almost from some other world, a second bugle sounded
"Reveille"—the wake-up call.
Christians are a
people who have heard the call of the second bugle. We have
learned that good news can come to God’s people anywhere—and
this morning we remember that it came first and strongest and
most enduringly from a graveyard.
Thanks be to God.
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