|
In his book of essays, The
Unexpected Universe, Loren Eiseley tells a story about
how he went down to the ocean to take a break from his
writing. On this particular morning, he noticed in the
distance a figure that seemed to be engaged in some sort of
dance. Curious, Eiseley picked up his pace in order to catch
a glimpse of what this early morning dancer was up to.
As he got closer, he saw that
the figure was that of a young man, and he was not dancing
at all. The young man was reaching down to the shore,
picking up small objects and throwing them into the ocean.
As Eiseley came closer still, he
called out, “Good morning! May I ask what it is you are
doing?”
The young
man paused, looked up with a smile and said, “Throwing
starfish into the ocean.”
“Why?”
Eiseley asked.
To this the young man replied,
“The sun is up and the tide is going. If I don’t throw them
in, they’ll die.”
“But young man,” Eiseley
replied, “don’t you realize that there are miles of beach
and hundreds if not thousands of starfish along every mile.
With what you are doing, you can’t possibly make a
difference!”
At this, the young man bent
down, picked up yet another starfish and threw it in the
ocean. As it met the water, the young man turned to Eiseley
and said, “It made a difference to that one.”
So let me ask: Who in this story
are we most like? Are we like Loren Eiseley, the realist and
rationalist who looks out at the starfish-strewn beach and
says, “Problem too big! Nothing I can do here.”? Or are we
more like the young man in the story who, in looking at the
miles of dying starfish, is compelled to do something? Who
are we?
Then let me also ask: Who are we
as a church? Who are we when faced with all of the
brokenness and suffering of the world? Are we paralyzed by
the immensity of the situation? Or are we moved by it? So
what kind of church are we? Are we a pessimistic,
glass-half-empty bunch, only able to see the limitations of
our resources and the inadequacy of our response? Or are we
an optimistic, glass-half-full lot, trusting that whatever
effort we can make can make a difference? So who are we,
church? What kind of folk do we want to be? Naysayers or
starfish throwers?
Our answers to such questions
are important because when we look at the world around us,
we see mile after mile of need, we see mile after mile of
suffering and hurt. The beaches of our world are strewn with
the real lives of real people behind the staggering
statistics:
-
Today,
852 million people will not get enough to eat[i]
-
Today,
1.2 billion people live on less than $1 a day[ii]
-
Today,
1.3 billion people have no access to clean water[iii]
-
Today,
1 billion adults cannot read[iv]
-
Today
in our country, 600,000 men, women and children have no
place to call home[v]
And so here we stand, where
the numbers are big and the problems enormous. And yet,
in the midst of these staggering statistics, on these
shorelines of suffering, if we are listening, I believe
we can hear the very voice of God calling: “Come, follow
me. Follow me out into the broken heart of the world.”
If we listen, we will hear the very voice of God. And if
we are courageous enough, or crazy enough, to answer
this call, we will find ourselves in the midst of a
God-sized project, being dared to dream a God-sized
dream.
God-sized projects—endeavors
so big and so complex, only God could ever accomplish
them:
-
Eradicating hunger
-
Establishing peace in the Middle East
-
Ending racism
-
Easing the burden of the poor
-
Eliminating cancer
-
Erasing hatred and indifference, bigotry and
intolerance
God-sized projects are crazy
projects. They are outrageous. They border on the
ridiculous. God- sized projects might make you, and
certainly will make others, question your sanity.
“You’re going to do what…?”
And yet we know that God
calls people and churches into these kinds of
undertakings, these God- sized projects all the time.
Our tradition is built on such stories, stories where
God calls people do the seemingly impossible.
We have Abraham and Sarah.
Old age. Long since retired. No children. No heir.
Barren womb. And yet, God charges them to birth a
nation. From these old codgers, God will bring forth his
people—the people who are to be the light to the
nations. Impossible. Improbable. Inconceivable.
Insurmountable. And yet, God still called…
And of course there is
Moses. Fugitive. Penniless. Powerless. No experience. No
eloquence. And yet, God is clear: “Yo, Moses. Yes you,
Moses. Tell old pharaoh, let my people go! Yes, you
Moses. Take on years of slavery, systems of oppression,
unending suffering, Egyptian chariots and Pharaoh’s
armies.” Impossible. Improbable. Inconceivable.
Insurmountable. And yet, God still called…
This past year, God stood
with the youth of our congregation on the shoreline of
suffering and called them into such an endeavor. It will
forever be known as “the day God showed up in my dining
room.” I was there with the leadership team of our youth
ministry, about a dozen teens, and we were talking about
what God might be calling them to do. I don’t know if
you have been part of one of those conversations where
all of a sudden an idea is on the table and it can
change the whole direction of your future. Where all of
a sudden there is an idea on the table that gets
everyone excited, and someone has an idea that leads to
another idea and another, and before you know it, the
entire room is abuzz with life and energy.
Sometime that afternoon, the
conversation turned towards the topics of AIDS and
Africa. And the conversation started to turn towards the
numbers:
-
23
million people currently infected[vi]
-
2.2
million AIDS-related deaths annually
-
12
million children already orphaned due to this
disease
-
A
life expectancy that has dropped from 62 to 47 due
in large part to HIV/AIDS[vii]
On that day, these young
people said that when the history of their
generation was written, they wanted to make sure
they were not silent on the African AIDS epidemic.
On that day, these young people said to each other
that right here in Birmingham, Michigan, they could
make a difference in the lives of others half a
world way. It was on that afternoon that our youth
group stood on the beach of suffering and heard God
call to them, “Follow me…” It was on that afternoon
that the Penny Project was born—a project to collect
a single penny for every person on the continent of
Africa infected with HIV/AIDS, a project that would
raise money and awareness about what is happening to
our African brothers and sisters. On that afternoon,
these young people invited me, and now on their
behalf, I am inviting you into this God-sized
project.
There are a couple of
things about God-sized projects that I think we need
to understand. At first glance, God-sized projects
seem absolutely ridiculous. Think about Noah for a
moment, called into perhaps the craziest of all
God-sized projects. Remember how Bill Cosby tells
the story of Noah?
“Noah!”
“Somebody call?”
“Noah!”
“Who is that?”
“It’s the Lord, Noah.”
“Right!”
“Where are you? What do
you want? I’ve been good.”
“I want you to build an ark.”
“Right! What’s an ark?”
“Get some wood and build it 300 cubits by 80 cubits
by 40 cubits.”
“Right! What’s a cubit?”
“Let’s see, a cubit...I used to know what a cubit
is. Well, don’t worry about that, Noah. When you get
that done, go out into the world and collect all of
the animals in the world by twos, male and female,
and put them into the ark.”
“Right! Who is this,
really? What’s going on? How come you want me to do
all these weird things?”
“I’m going to destroy the world.”
“Right! Am I on Candid Camera?”
The Penny Project.
Twenty-three million pennies. These pennies would
cover the entire gym floor of the CLC, would weigh
72 tons, and at the rate of a million pennies a
year, will take nearly a quarter of a century to
collect.
After we had collected
nearly 40,000 pennies from the Vacation Bible School
kids—more pennies than any of them had ever seen at
one moment and yet only a drop in the bucket to the
goal they had set—one of our youth
stood there with a hand full of pennies and
exclaimed: “This is ridiculous! The number is just
too huge! We will need it to rain pennies from
heaven if this is really going to happen.” God-sized
projects appear to be ridiculous projects.
Another thing we need to
know about God-sized projects is that you can’t do
them alone. Throughout our scriptures, when God
called someone to take on a seemingly impossible
task, God quickly provided others to help them.
Moses, called to liberate his people from bondage in
Egypt, quickly realized he couldn’t do it all by
himself. God raised others to share the load— Aaron
and Miriam would lend needed leadership, Joshua
would get the torch passed to him to finish the
project. The Book of Numbers tells of this one time
when Moses was completely overwhelmed and felt all
alone in this huge endeavor, of a day when he was
ready to “pack it in” and quit. Here is what God
tells Moses to do:
Then the Lord said to
Moses, “Summon before me seventy of the leaders of
Israel. Bring them to the Tabernacle to stand there
with you. I will come down and talk to you there. I
will take some of the Spirit that is upon you, and I
will put the Spirit upon them also. They will bear
the burden of the people along with you, so you will
not have to carry it alone.”
God tells Moses that if
you are going to take on a God-sized project, you’ll
need to get some help. Our youth are quickly
realizing that they cannot do this project alone.
They have already employed the help of youth groups
in Clawson, Highland, Westland and down the road at
the Birmingham First Baptist Church. They are
realizing that God has called them to share the
burden and the joy of this project with others.
Today they ask all of us to join them, as well. They
invite us to save our pennies, write a check, tell
our friends, sponsor a dinner at our home or work or
clubs where some of our young people can talk about
what God has called them to do. When it
becomes clear we cannot accomplish the project
alone, we know it’s a God-sized project.
Another important thing
to know about God-sized projects is that the
insurmountably big can only happen by paying
attention to the infinitely small. Herein lies the
true power of the Penny Project—the insurmountable
big (an AIDS epidemic that is touching the lives of
23 million people) can be addressed by paying
attention to the infinitely small (a single penny).
That afternoon when this
project was born and these young people started
doing the theology, I knew it was truly a divine
moment. They started to say things like, “The penny.
It doesn’t seem to have much value when you first
look at. It is easy to forget a penny, easy to step
over one on the street, to leave it sitting on your
dresser. You can’t buy anything with it. Sometimes
the penny seems more trouble than it’s worth. Maybe
that’s the problem with the way we see the AIDS
crisis in Africa. If every penny equals one person,
how can we ever look at a penny the same way again?”
How can they get involved in such a big, big
problem? By getting involved one person at a time.
Jesus told us a story
like that. In fact, he said the Kingdom of God is
like a woman who once realized she had lost a single
coin. This woman went about the entire house trying
to find it. She swept out every corner, looked under
every nook and cranny, flipped up the cushions in
the couch, turned over the easy chairs, looked under
the bed, checked the washing machine, looked in the
ashtray of the car. And when she found it, it was
reason to celebrate. This tiny coin, which could
have easily been forgotten, was somehow worthy of an
exhaustive search. It is the same way God looks for
each of us when we, too, become lost.
You know, in the economy
of the world with its 6,497,185,908 people (the
correct population count as of midnight last night),
each of our lives can seem small, insignificant, of
little or no value. But Jesus reminds us that in
God’s economy, every one of our lives is valuable,
every life worth saving, and every life worth
remembering. Jesus suggests that God has a penny
project, as well, where every life is worth finding,
saving and cherishing. When the insurmountably big
can only happen by paying attention to the
infinitely small, we know it’s a God-sized project.
And finally, you know
you’ve stumbled onto a God-sized project when, in
attempting to change the world, you get changed as
well. These young people have discovered that this
project will change them. They are being called to
think differently about money and missions. They now
know where to find places like Botswana, Uganda,
Guinea, Namibia, Swaziland, Lesotho and Sierra Leon.
This project is expanding their horizons, giving
them a bigger heart for the world, teaching them the
power of love, the importance of justice and the
indescribable magnitude of mercy. Their lives will
be forever changed by this endeavor, in ways both
big and small. And ours will be, too, if we join
them.
So what’s it going to
be? Are we going to walk by our youth as they stand
on the beach, on the street, in their classrooms, in
their churches, in the parking lots of supermarkets,
movie theaters and restaurants picking up one penny
at a time? Or are we going to join the woman in
Jesus’ story, searching high and low for each and
every penny we can find, and join these courageous
young people in this God-sized project they have
been called to undertake?
Notes: I have to admit,
I was hesitant to use the starfish story. It is a
great story, but I was afraid that it was one of
those stories that has been a bit over done. Doing
some research on the origins of the story, I was
surprised to learn it was based on a real life
experience from author and sociologist Lauren
Eiseley. Eiseley, who died in 1977, was one of the
rare people who could walk in the worlds of both
science and spirituality without feeling the need to
choose sides. In works like The Immense Journey,
The Firmament of Time and the Unexpected
Universe, Eiseley explored the evolutionary
progression of the natural world with the mind of
both a scientist and a theologian. Into the
long-time debate between science and religion, where
many only saw division, Eiseley saw unity.
In the end, science as
we know it has two basic types of practitioners. One
is the educated person [sic] who still has a
controlled sense of wonder before the universal
mystery, whether it hides in a snail’s eye or within
the light that impinges on that delicate organ. The
second kind of observer is the extreme reductionist
who is so busy stripping things apart that the
tremendous mystery has been reduced to a trifle, to
intangibles not worth troubling one’s head about.
The Bill Cosby routine
comes from his famous comic album, The Best of
Bill Cosby. I still own the worn cassette tape
of Cosby’s classic early material. One word:
hilarious!
On Sunday evening,
February 12, 2006, the youth of First Church held
the First Annual Penne Pasta Dinner to raise money
and awareness about this project. That evening, well
over 400 people attended and brought in nearly
500,000 pennies. Thank you to all who helped make
this such a huge success.
________________________________________________
[i]
State of Food Insecurity in the World 2004. Food and
Agriculture Organization of the United Nations.
http://www.fao.org/documents/show_cdr.asp?url_file=/docrep/007/y5650e/y5650e00.htm
[ii]
Human Development Report 2005, United Nations
Development Programme.
http://hdr.undp.org/reports/global/2005/pdf/HDR05_complete.pdf
[iii]
James Wolfenson, The Other Crisis,
World Bank, October 1998, quoted from The
Reality of Aid 2000, (Earthscan Publications,
2000), p.10
[iv]
The State of the World’s Children, 1999,
UNICEF
[v]
The number comes from the U.S. Department of Health
and Human Services.
http://aspe.hhs.gov/homeless/index.shtml
[vi]
These statistics are estimates at the end of 2003
published by UNAIDS in their 'Report on the Global
HIV/AIDS Epidemic, July 2004'.
[vii]
Stanecki, K.A. (2002) “The
AIDS Pandemic in the 21st Century,” Draft
Report, July 2002, XIV International Conference on
AIDS, Barcelona, US Census Bureau
|