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The title
of this morning's sermon sounds like the oft-repeated refrain
of the man they call L.P. (as in Larry Parrish, beleaguered
Tiger manager ... for the time being, but apparently not for
eternity). In fact, if John Lowe is to be believed, Larry
might be history before these words are hardened into print
or circulated over the World Wide Web. For not only can't
the Tigers win `em all, they can't win many ... or any. Which
seems to be getting to everybody. It certainly is getting
to Larry who, just last Thursday, admitted he hadn't done
anything that would lead anybody to ask him back. But, to
my way of thinking, his honesty is so refreshing and rare
that, on that characteristic alone, I'd be inclined to give
him another shot.
Some say
Larry should have seen it coming. After all, Larry replaced
Buddy. And the Tigers fired Buddy. Not just because the team
was losing, but because Buddy (allegedly) couldn't handle
the losing. All those losses got to him ... turned him inward
and downward ... made him morose, snappy and short-tempered.
"Let's replace Buddy with Larry," said Randy to
Mikey. "Larry's an upbeat kind of guy. Losing won't get
to him." Now, there's a bandwagon forming to hire Phil
Garner, who (just three days ago) got himself fired in Milwaukee.
Why? Because, under his leadership, the Brewers have had seven
straight losing seasons. Which means that Phil has had a lot
of practice in learning how to lose. So let's hire him. Quick
... before the Lions do.
Just last
week, I was talking about this with Jay Hook. Jay is Matt's
dad. But, as many of you know, Jay was also a pretty fair
pitcher when his body was in its prime. Pitched for the Reds.
Pitched for the Mets. Compiled some decent statistics. Made
some decent money. If you don't believe me, my wife can go
on the Internet this afternoon and find you a Jay Hook baseball
card. She's already turned up three. There's more out there.
Jay Hook,
along with the infamous Roger Craig, once anchored the pitching
rotation of the worst baseball team ever. I'm talking about
the 1962 New York Mets. In their inaugural season, they somehow
managed to lose 120 games. The last game of that season ended
when Joe Pignatano hit into a triple play. After which Casey
Stengel called his team together for one last word in the
clubhouse. "Fellers," Casey said, "don't feel
too bad about this. It's been a team effort all the way."
That year,
Jay Hook won 8 and lost 19. As he remembers it, 13 or 14 of
those losses were by one run. He said he never once walked
to the mound, thinking he couldn't win. But he did recall
the three-day All Star break at Grossinger's in the Catskills,
during which time he told himself that if he continued to
take each succeeding loss as he had taken the preceding ones,
he'd be a "mental case" by year's end. This, from
a guy whose head is screwed on as tightly as any I have ever
seen.
Losing
can get to you. Ask Barry Sanders. Which would assume, of
course, that you could find Barry Sanders. I don't know what
is going on in Barry's head. But a lot of people seem to suggest
that it has something to do with a reaction to losing. Which
means you can write Barry off as a candidate to manage the
Tigers ... even though he is currently unemployed.
You can't
win `em all. Which is not just my advice to Larry and Barry,
but Jesus' advice to Johnny and Jimmy, along with Andy and
Petey. Who are they? They are four of the twelve. Jesus is
about to send them on their first major mission. So he gives
them a few instructions. "Double up. Work cheap. Travel
light." Then he concludes with this:
Wherever
you enter a house, stay there until you leave the place.
If any place will not welcome you and they refuse to hear
you, as you leave, shake off the dust that is on your feet
as a testimony against them." So they went out and
proclaimed that all should repent.
Which
sounds remarkably like: "You can't win `em all. So don't
delude yourself into thinking otherwise. And don't depress
or delay yourself by attempting otherwise." Which is
a strange instruction, coming from the lips of one who never
regarded any house as hopeless, or any cause as lost. But,
as a strategy for ministry, this word from Jesus strikes me
as eminently practical ... and more than a little bit liberating.
Why? Because I haven't always been able to win `em all.
Now some
of you will rush to console me, once this service is over,
by telling me that I have won far more than my share. Which
is true. I can't deny it. Besides, false humility is not a
garment I look good in. I have done all right. But the times
when I haven't still grate on my conscience. I replay them
over and over, trying to make them come out differently. I
should have been more able ... more willing ... more pliable
... more flexible ... more professional ... more spiritual
... quicker to stand my ground ... quicker to fall to my knees
... quicker to do whatever it might have taken to win the
one who was less than taken with me.
I don't
know anyone in my profession who hasn't been there ... or
felt that. Even the ones with "greatness" stamped
on them from the get-go. Mark Trotter, whose career as a Methodist
preacher is the kind of which legends are made, writes:
When
I started out as a minister, I just assumed that with all
my degrees and ordinations, success was inevitable. I also
assumed that my first church would recognize this finely-honed
theological instrument and respond accordingly. That church
had about 180 members when I went there. Three years later,
when I left, they had 150. I wondered what went wrong. I
did everything I could. I worked as hard as I could. But
they just sat there ... immovable. I figured I was in the
wrong profession. So I went to talk it over with my district
superintendent. He confessed: "Mark, we were thinking
of closing that church. But then we figured, why not give
you a chance and see what might happen."
Mark said
that, in retrospect, he realized the superintendent was trying
to encourage him. But, at the time, he felt even worse. If
the plan was to shut the place down, he wasn't even able to
do that. After Mark left, the church limped on a few more
years until one of California's earthquakes put it out of
its ministry.
People
start out in Christian work, don't you see, and are certain
that the work will prosper. Because God is in it. Because
they have a passion for it. And because they have answered
a calling to do it. So it hits them hard when the work is
not as easy as they thought ... not "easy" in terms
of "relaxed," but easy in terms of "rewarded."
Sometimes the rewards are slow in coming. Because not everybody
responds. And some who respond, resist.
I read
clergy journal after clergy journal that make things sound
so simple. "Do this ... preach this ... sing this ...
launch this ... and you're sure to have people banging down
the doors." Well, sometimes yes. Sometimes no. I've seen
two identical preachers do two identical things (in what would
seemingly be two identical churches), causing the doors to
swing in both. But one pair of doors are swinging in, with
people coming. While the other pair are swinging out, with
people leaving. You can't win `em all.
There
will be times when you will fail. There will be places where
you will not be welcome. There will be people who simply won't
like you. So if, with the very best of intentions, you have
done the very best you can do, don't keep beating up on yourself.
Move on. Maybe someone else will do what you couldn't do ...
reach who you couldn't reach ... finish what you couldn't
finish. You're not the only laborer in the vineyard.
But notice
that Jesus didn't say "quit" ... didn't say "sulk"
... didn't say "moan and groan" ... and (especially)
didn't say "whine." Most depressed pastors I know
suffer from an excess of whine. You can hear it in their voice.
Jesus simply said: "Move on" (as in "fish the
other side of the boat").
But I
still have trouble with this text. It sounds like surrender
... like failure ... like defeat. And I'm a competitive guy.
I hate to lose. Which means that I don't toss in many towels
in life. But (then) Jesus isn't necessarily saying we should
toss in the towel of conviction ... only the towel of location.
You can't
win `em all. There is a fascinating example of this in the
acts of the Apostles. I am talking about the story of Barnabas
and Paul. Both were apostles, meaning that both were commissioned
to go out and talk about Jesus and his love. They had a lot
in common. They were both immigrants to Jerusalem ... both
Gentile Jews. Barnabas was born in Cyprus. Paul was from Tarsus.
They shared the same theology. They believed the same things
about who Jesus was and what he had come to do.
So when
the opportunity came for Paul to finally get work as a Christian
missionary, Barnabas (who had interceded on Paul's behalf
with the elders in Jerusalem) ran to him with the good news.
He was overjoyed that his friend, Paul, could become a missionary
of the church. And then the two of them traveled around the
Mediterranean together. I tell you, you've got to be good
friends to travel around the world together. But that's what
they did. Then they reported back to Jerusalem and began making
plans for a second journey. Which was when it happened.
Barnabas
said: "Let's take Mark with us this time."
To which
Paul said: "No! Absolutely not! He's not going with us.
He's too immature. He's got to grow up. He started with us
on our last journey. Then he dropped out. Left us hanging."
Barnabas
replied: "Mark is the most promising young person we
have in this movement. We can't afford to lose him. We've
got to take him."
Paul said:
"No!"
The argument
got hotter. Then the text says: "The dispute was so sharp
they parted company." But the Jerusalem Bible renders
it: "After a violent quarrel, they parted company."
Imagine
that. "A violent quarrel." These are Apostles. These
are the ones who are supposed to go out preaching reconciliation
and peace. But they can't get along among themselves. Which
is shocking. As Christians, we're supposed to get along with
everybody ... especially fellow Christians.
Which
I believe. I've tried to preach that. I've tried to practice
that. I've tried to bring people together who managed to alienate
themselves from one another, so that we could all be "one
in Jesus ... one in the Lord." But here are two Apostles
violently disagreeing and deciding to go their separate ways.
On the second missionary journey, Barnabas took Mark and Saul
took Silas.
They tried
it. They tried to get along. They tried to make it up. But
they failed. As Mark Trotter notes, there is nothing in the
text about them going to sensitivity training. Nothing about
them going to company-sponsored workshops to learn interpersonal
relations. They just accepted the fact that there was a difference
between them. They respected that difference and separated
with dignity.
Why do
I tell this story? I tell it to show you that such things
can happen to the best of people ... in the best of places.
This is not a sermon for people who are hanging onto the fringe
of Christ. This sermon is for those who are conscientious
about following Christ ... doing their darnedest ... trying
their hardest ... but who suddenly find themselves in some
circumstance, on some committee, in some class, in conversation
with some preacher, only to discover that it's just not working.
Sure, it's bad. Sure, it hurts. But this text should give
us confidence that it's not the end of the world.
As far
as this text goes, I'm one of the lucky ones. Wherever I've
gone, most doors have been open. Relatively few of them shut.
I've never had to shake the dust from my feet. In fact, whenever
the Bishop has seen fit to move me, he (or she) has had to
pry my feet from the cement of a favorable appointment. And
while I have not left kicking and screaming, I've usually
left with tears rolling down my cheeks. Longevity has been
a comfortable component of my ministry.
And the
same is true for many of you. You started in one church. You
settled in one church. You stayed in one church. You never
thought about moving ... leaving ... changing. Good for you.
That's the way it's supposed to work ... ideally. One denomination.
One congregation. Won ... derful.
But sometimes
it doesn't work out that way. And though I lament that, I
understand that. People have got to do what they've got to
do. Listen to this little story.
A fellow
had been stranded on a desert island for 20 years. Finally,
he saw a modern cruise ship which had anchored unusually
close to shore in order to permit a little snorkeling. Catching
someone's attention, the man was taken on board. After getting
himself cleaned up and dressed, he was invited to the captain's
table for dinner.
"So,"
asked the captain, "how did you manage to survive by
yourself all those years?"
The
castaway pointed at the porthole and said: "By the
grace of God. You see those three huts out there on the
beach?'
"I
see them," said the captain. "You must spend a
lot of time in them."
"That's
right," said the beach bum. "In the middle hut
I live, cook my fish and sleep in a hammock that I made
for myself. The hut on the right is where I go to church.
Never miss a Sunday. I celebrate Christmas and Easter, give
myself communion once a month, and even hold a revival every
other year. That's why I've been able to survive so long
... by attending church regularly."
"Amazing,"
said the captain. "So what about the hut on the left?"
"Oh,
that's where I used to go to church."
Why the
change? Darned if I know. But, in the ultimate scheme of things,
I'm not sure it matters. What I do know is that there's a
difference between changing huts and leaving the church. Just
as Paul and Barnabas discovered that there's a difference
between sailing on separate ships and abandoning the apostalate.
Vocation is more than location. Someone once gave me a poster
that said: "Bloom where you're planted." Which is
good advice. But married to a gardener, I have seem some pretty
sickly plants that all but shriveled up and died ... that
is, until she dug `em here ... and stuck `em over there ...
whereupon they bloomed and blossomed, magnificently.
Every
once in a while, I take a sounding of my soul and ask: "Is
this still where I need to be?" And I think it is. Yes,
I very much think it is. I can't, however, answer for you.
I can only hope that you feel the same. Not solely for comfort's
sake. But because, come September, you and I have a lot of
hard work to do for the Lord.
Note:
I am deeply indebted to Mark Trotter of First United Methodist
Church, San Diego, for his treatment of this theme. I even
"stole" Mark's sermon title. In addition, let me
thank David Mosser, my colleague in Graham, Texas, for the
story of the man with three huts.
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