Photo of Dr. Ritter
Dr. William A. Ritter
Senior Minister
On Singing a Baccalaureate Song

Sermon:
June 14, 1998
8:15 a.m. and 9:30 a.m. Services

Scripture:
Mark 1:16-20

It has occurred to me that most graduation speeches .... including mine .... are not terribly memorable. But I keep trying. As do others.

Over the course of the Memorial Day weekend, I spent four days in Elk Rapids. Late one evening, while channel-surfing in search of some athletic contest, I stumbled across the C-Span network. Somebody was delivering a graduation speech. I could tell by the garb. So I listened awhile. Subsequently, I learned that C-Span was replaying a slew of graduation speeches, one right after the other, over the course of several days. And before the long weekend was over, I must have heard excerpts from twenty such efforts. They were delivered by professors and politicians .... poets and philosophers. All of them, solid. All of them, scholarly. But none of them, memorable.

Save for two. The first of which was delivered by a Unitarian preacher and culture commentator named Robert Fulghum. Not everybody knows Fulghum's name, but everybody knows his first book: All I Really Need to Know, I Learned in Kindergarten. Actually, Fulghum writes some good stuff. And his titles are fantastic. It's hard to pass up book covers that read It Was On Fire When I Lay Down on It, Uh Oh, and Maybe, Maybe Not. But Fulghum's best book may be his serious attempt to discuss the rituals of our lives in a work entitled From Beginning to End.

At any rate, Robert Fulghum was invited to deliver a graduation address at Syracuse University. What would he say? At first, he didn't say anything. He just stood there .... dressed in academic regalia .... making silly motions with his hands and fingers. But then the motions became recognizable. For there wasn't a person in the audience (including me) who hadn't seen or made them.

Once the initial motions were complete, Fulghum repeated them. Only this time he burst into song. Whereupon everybody in his audience (including me) began to sing with him. And, to whatever degree the spirit moves you, I invite you to sing with me now.

    The eensy-weensy spider climbed up the water spout.
    Down came the rain and washed the spider out.
    Out came the sun and dried up all the rain.
    And the eensy-weensy spider climbed up the spout again.

With apologies to "Jesus Loves Me," "The Eensy-Weensy Spider" is probably the first song we learned as children. But there is more to it than meets the eye. Let's dissect it for a closer look.

The eensy-weensy spider climbed up the water spout.

What do we learn? We learn that a very small-in-stature spider commenced to climb. I suppose it is in the nature of spiders to be small. And also to climb. As to this thing about water spouts, I can't rightly say. I'm not all that "into" spiders. Why a water spout? Because it was there, I suppose.

All things considered, most of you are bigger than spiders. So why have you been climbing like them? Several reasons, I suppose.

    Because the light is better up there.

    Because the view is better up there.

    Because the pay is better up there.

    And because things thin out up there ....

so you won't feel crowded, trapped and lost in the crowd.

Down came the rain and washed the spider out.

Rains will come...which won't all be "showers of blessing." And all the Doppler Radar in the world won't alert you to their arrival. But when they come, they will interrupt your "king of the hill" game, big time .... even as they slow your "climb, climb up Sunshine Mountain." Such rains will come in the form of:

    a class you can't pass

    a boss you can't please

    a job you can't do

    a diagnosis you can't dodge

    a biopsy that won't lie

    or a friend who will

    an addiction you can't kick out

    or a lover you can't coax back.

As concerns such rains, the issue is not "if" but "when." The author of Ecclesiastes is right. "Time and chance really do happen to us all."

A tough kid once approached me and said: "Ritter, do you know what a swirly is?" Upon learning that I didn't, he said: "A swirly is when I put your head in the toilet and flush." Fortunately, I talked him out of his intention. But life often accomplishes what he didn't .... grabbing our heads and flushing all over us.

Out came the sun and dried up all the rain.

Which means that good things will also happen in your life.

    Fortune will smile on you.

    Friends will smile on you.

    Love will smile on you.

    God will smile on you.

And .... as with the adversities .... you won't be able to explain the "good stuff," either. "Why me?" is not only something we cry in the rain. "Why me?" is also something we cry in the sun. For most of you have already been kissed by sunshine. I mean, do you think you got this far by your own efforts?

    Because you were all that good?

    Because you were all that gifted?

    Because you were all that gorgeous?

    Because you were all that godly?

Well, if that's what you are thinking, I suggest you cut the self-made ("I did it my way") crap, long enough to acknowledge that you got this far (and did this much) because a whole lot of wonderful people got in your way .... I mean, literally, got in your way. Perhaps, because they were placed in your way. I mean, they didn't all get there by accident, did they? How is it they showed up exactly where you needed them...and exactly when you needed them? When I take a long view of history, I see my life as having been laced with people who showed up at just the right time, and doors that opened when I didn't have anyplace else to go.

And the eensy-weensy spider climbed up the spout again.

The spider was not easily deterred. Which is why this song is the quintessential American anthem. And which is why there wasn't anybody in the room, a few moments ago, who couldn't remember it .... or wouldn't sing it. In addition to being in our brains, I would contend that the "eensy-weensy spider" is also in our blood.

But I want to push you toward a second song. This one has no motions. Although it does have words. But, before we sing the text, I want to hum the tune. And when it becomes sufficiently familiar so as to permit you to hum along, I invite you to join me.

I see you all know this one, too. We sing it under the title "Joyful, Joyful, We Adore Thee." But it wasn't written with that text in mind .... which is why I had us hum it first. In its own way, it's something of an onward-and-upward song, composed by an onward-and-upward man (who, in his earthly life, got rained on plenty).

I'm talking about Ludwig van Beethoven. Born in 1770, he was raised in the home of a poor musician (are there any other kind?). More to the point, his father was described by one biographer as a "drunken tenor." Beethoven was gifted, but troubled. Something of a loner, he was multiply disappointed in love. Given to unseemly behavior and deplorable manners, he often played practical jokes which backfired, depriving him of the camaraderie he craved. He accepted responsibility for a nephew who brought him great disappointment. At age 30 he began to experience a hearing loss. By age 49 he was totally deaf. And for the last eight years of his life, he couldn't carry on an audible conversation. A portrait of Beethoven at his piano, painted during his deaf period, depicts the piano as something of a wreck. Apparently, he pounded it into submission in an effort to play it loud enough to hear the notes.

Yet, four years before he died, he composed his ninth (and final) symphony, closing with the memorable melody we now refer to as the "Ode to Joy." Soaring and passionate, it almost begs for a religious interpretation. And while Beethoven was not institutionally religious, he once penned in a journal: "Every tree seems to say holy, holy."

In 1911, a Presbyterian Princetonian named Henry Van Dyke wrote lyrics to it, fleshing out its religious potential. Moments ago, we sang Van Dyke's lyric:

    Joyful, joyful, we adore thee,
    God of glory, Lord of love.
    Hearts unfold like flowers before thee,
    Opening to the sun above.
    Melt the clouds of sin and sadness,
    Drive the dark of doubt away.
    Giver of immortal gladness,
    Fill us with the light of day.

Ah, the beginnings of an answer. It is God who causes the spirit to soar. It is God who responds to the rains .... without and within. And it is God who inspires (and rewards) the upward climb. Consider Van Dyke's fourth verse:

    Mortals, join the mighty chorus
       
        (meaning, we are not alone)
    Which the morning stars began.
            (even nature joins in)
    Love divine is reigning o'er us,
    Binding all within its span.

And here comes the good part.

    Ever singing, march we onward,
    Victors in the midst of strife.
    Joyful music leads us sunward,
    In the triumph song of life.

What do we have here? What we have is the "eensy-weensy spider" all dressed up for church. What we have is a reminder that this "upward climb" is both God-inspired and well-nigh universal. People have done it before us. People will do it after us. We encourage it from generation to generation. Thirty-six years ago, at an Albion College baccalaureate, I heard Henry Hitt Crane say:

    A tired old doctor died one day,
    And a baby boy was born.
    A little new soul all pink and frail,
    And a soul that was tired and worn.
    And halfway here and halfway there,
    On a high white cloud of shining air,
    They met .... and passed .... then paused to speak
    In the flushed and hearty dawn.
    And the man looked down at the bright new child
    With wise and wearied eyes.
    While the little chap stared back at him
    In startled, scared surmise.
    And then he shook his downy head.
    "I think I'll not be born," he said,
    "For you look old .... and tired .... and gray .... "
    As he shrank from the pathway of the skies.
    But the tired old doctor roused once more
    At the battle cry of birth.
    And there was memory in his eyes
    Of pain .... and toil .... and mirth.
    "Go on," he said,
    "It's good .... it's bad .... it's hard .... it's ours, my lad."
    And he stood and waved him out of sight
    On to the waiting earth.

* * * * *

I suppose I could stop here. And I probably should stop here. But I want to say one more thing, even as I introduce one more song. Sticking with this idea of "the upward climb," let me ask: "Might your climb be undertaken in response to a call? And might that call originate outside you, rather than inside you?"

At the beginning of this little exercise, I told you I remembered a pair of speeches that I saw on C-Span. The second was offered by a trumpeter. The man's name was Wynton Marsalis. His audience was Haverford College. He came to the podium holding a trumpet. But before he put his lips to the mouthpiece, he talked about his middle school band teacher. He described the first day of the semester when the teacher passed out instruments to various members of the class. To a skinny kid with thick glasses, the teacher gave a clarinet. To a fat kid with big lips, the teacher gave a tuba. "Then," said Wynton Marsalis, "for reasons I can't begin to fathom, he handed a trumpet to me. Then he told us to play. We were terrible. Anybody would have said we were terrible. But he told us we were good. Apparently he could see something in us that we couldn't see in ourselves. And that was the day I was called to play the trumpet."

Could God have a call for you? Could God see something in you that you aren't able to see in yourself? And might God be calling you to a work you never considered (like this work) .... in a place you never considered working (like a church)? In a moment, we will sing:

    Lord, you have come to the lakeshore,
    Looking neither for wealthy nor wise ones.
    You only ask me to follow humbly.
    O Lord, with your eyes you have searched me,
    And while smiling, have spoken my name.
    Now my boat's left on the shoreline behind me.
    By your side, I will seek other seas.

Could this year be that lakeshore? And could the "smiling Lord" be speaking your name?

I worry about the ministry. Not because God has stopped calling people .... but because some of us are not doing enough to amplify that call, so that people like yourselves no longer turn deaf ears to it.

Rest assured, God will never call you to something you are unequipped to do. And God will never call you to something the world doesn't desperately need to have done. But if you're waiting to be struck by lightning or hit by a holy hammer, you could wait all night. Because it probably won't happen that way.

God never inserted himself into one of my dreams or pounded my stubborn will into submission during a period of heavy prayer. Like I said earlier, God "got in my way" .... with some of the most unlikely people you could ever imagine. There were a couple of young preachers who never said much about the ministry, but portrayed it appealingly. And there were a handful of silver-haired old ladies who, because they couldn't fathom why a teenager would hang around a church as much as I hung around mine, began to say things like: "I bet you're going to be a minister." Little did they know that the reason I hung around church so much was because it provided a well-ordered oasis from some of the turmoil that was going on in my life. And then there was a tired old English Lit teacher who told me the only thing he would remember about the semester was listening to me read Shakespeare.

These were they who called me into ministry. And I've spent the rest of my life trying to figure out if they were right.

But most days, I wake up, knowing that I am:

    where I need to be

    where I want to be

    where I ought to be

    where God can make use of me.

And I have never .... even once .... wondered about the worthwhileness of what I am doing. I see people from the top of the mountain to the bottom of the valley. I see them sad. I see them happy. I see them needy. I see them seedy. I see them screwing up. I see them straightening up. I see them struggling. I see them soaring. I've seen God do some pretty extraordinary things .... to some pretty ordinary people .... through some less-than-ordinary people. And while I have never seen Jesus turn water into wine, I have (as Orville McKay used to say) seen Jesus turn beer into furniture.

And you could, too. Your mother used to say to you: "What in the name of God are you doing?" Well .... what in the name of God are you doing?


 


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