Photo of Rev. Jeff Nelson
Rev. Jeff Nelson
Wake Up Call

Sermon:
September 16th, 2007
Sunday Night Alive

Scripture:
Mark 1:14-15

I am not a morning person. I just can’t seem to get out of bed. In fact, I often set the alarm an hour earlier than I actually need to get up. I just lay there and hit the snooze button. Truth be told, if an alarm didn’t go off every morning, I could probably sleep until at least 10:30 every day. If there is anyone who needs a wake up call, that person is me. 

Here is how bad my situation is. Three years ago I had to be at an all-day interview. At the end of the day, thirty clergy would decide whether I was fit to be a pastor in the United Methodist Church. As that day came closer, I became keenly aware that after six years of seminary, one year of commuting, thousands of dollars in tuition and books, and thousands of pages written and read, this group could say, “Thanks, but no thanks!”  So let’s just say it was a day to make a good first impression, and it was certainly a day to be on time. 

The interviews were held north of Port Huron, approximately an hour and a half from here. They began at 8:30 a.m. sharp, which meant I needed to be in the car and headed that way by 7:00 a.m. to get there on time. I treated the night before like the first day of school. I laid out my nice suit. I  polished my shoes. I made sure I had all of my paperwork in a nice folder. I went to bed at a decent hour, making sure to set my alarm for 6:00 a.m., which would give me plenty of time to shave, shower, get dressed, eat breakfast, and kiss my wife before hitting the road. 

Have you ever awoken in complete and utter panic? Well, let’s just say that when I finally heard the radio, I rolled over to these three numbers on the clock: 6–5–3. “6:53! You mean the alarm has been going off for almost an hour and neither Bridget nor I heard it?” I can’t repeat what I said next! But let’s just say that the one day I needed to convince a group of people that I had the spiritual maturity to pastor Christ’s church started out in less than a prayerful manner. 

I had woken up seven minutes before I needed to be on the road! Bridget and I sprung into action. I buttoned my shirt while she helped me put on my pants. She sprayed and combed my hair while I brushed my teeth. She shoved a Diet Coke, a granola bar and my electric razor into my hands and pushed me out the door. With my eyes just barely open, my last words to my wife that day were: “I can’t see. I don’t think this is safe.” But somehow, by the grace of God, I coasted into that parking lot (the tank was way past “E”) at 8:28. That was one day when I really needed to hear my wake up call. 

Wake up calls. Life often offers us wake up calls: 

  • High blood pressure, elevated cholesterol, chest pains and chronic headaches can all be the wake up call to get our physical houses in order. 

  • Creditors, threatened foreclosure and escalating credit card debt can all be the wake up call to get our financial houses in order. 

  • Loneliness, depression, intense anger, feelings of anxiety, and addictive or compulsive behavior can all be the wake up call to get our emotional houses in order.  

  • Constant arguing and fighting, feeling unappreciated or taken for granted, and contemplating separation or divorce can all be the wake up call that our key relationships are in need of some attention.

We need to pay attention to life’s wake up calls. They often come when the emergency can still be avoided. If listened to, life’s wake up calls can give us the chance to save our jobs, save our marriages, or save our reputations. They can even save our lives. But underneath every wake up call—be it physical, financial, emotional or relational—there is always a deeper call: the call to get our spiritual houses in order. Life’s most difficult moments force us to answer life’s questions: “Who I am? Whose am I? Why am I here? Where am I going?” 

Just a cursory look at our scriptures shows us that God will go to great lengths to get our attention. God uses floods, burning bushes, speaking in tongues, flames of fire, talking donkeys and hundreds of other ways to get humanity to wake up. But just as the scriptures show God trying over and over again to get our attention, they also show over and over again how humanity avoids responding to God’s wake up call. 

We often respond to God’s wake up call like we respond to the morning alarm. When it comes to God’s wake up call, sometimes we are constant snooze button pushers. We hear God calling, asking us to change our lives and change our world, but we just want to put it off for a moment…nine more minutes…nine more days…nine more weeks, months, nine more years. Just give me a little more time, then I will wake up.  

At other times, God’s call just annoys us. We hear it but we try to ignore it. We roll over and cover our ears, anything to muffle the voice of God asking us to make things right. And too often, when it comes to God’s wake up call, we just sleep right through it. 

In Mark, the very first words out of Jesus’ mouth serve as God’s wake up call. Listen to them.  They might surprise you. 

After John was put in prison, Jesus went into Galilee, proclaiming the good news of God. “The time has come,” he said. “The kingdom of God is near. Repent and believe the good news!” (Mark 1:14-15) 

I need to make a bit of a confession. In studying this bit of scripture, I really had to wrestle with what Jesus was saying, because much of what he says in these two little verses is so different than what I was taught in Sunday school. And one of two things can happen when we learn that there might be a very different way of looking at something. Sometimes it can be very freeing to see things in a new light. But often, especially when it comes to our core religious beliefs, a new way of understanding things can be downright scary. So if looking more closely at what Jesus says here is challenging, know that you are in good company. Much of this is pretty new to me, as well. 

Look again at these two verses. The King James Version uses language that might sound pretty familiar. Instead of saying that Jesus came preaching the good news, it reads: “…Jesus came into Galilee, preaching the gospel of the kingdom of God.” The “gospel.” There is one of those familiar religious words that gets thrown around, assuming that everyone knows what it means. 

Gospel: the goods news. The Greek word here is euangelion. It translates as eu, meaning good, and angelion, meaning message. From the word euangelion we get other religious words like evangelism (spreading the good message) and evangelist (the one who spreads the good message). This good news, the gospel, is Jesus’ wake up call to all of creation. 

And what is that good news? What is the gospel? Well, my Sunday school teachers made it pretty plain: Jesus died for my sin. Why? So I could get into heaven. When? After I die. Pretty straightforward, right? That is why I am a bit thrown by Jesus’ words. Jesus defines the gospel differently from my Sunday school teachers. Listen to Jesus’ wake up call one more time. 

After John was put in prison, Jesus went into Galilee, proclaiming the good news of God. “The time has come,” he said. “The kingdom of God is near. Repent and believe the good news!” (Mark 1:14-15) 

This is the good news. This is the gospel. The Kingdom of God, the fullness of God, is right here, right now! It is not something we need to wait for. All of God’s goodness, all of the mercy and peace and forgiveness and healing and justice, all of it can be experienced right here, right now. “The time has come. The kingdom of God is near.” Jesus is saying to all of creation: “Wake up! If you are waiting until you die to experience the goodness of God, you’re missing it.  God is near. The Kingdom is here.” Luke pushes this notion even a bit further. In chapter 17, Jesus is having a conversation with some good church folks about God’s Kingdom. Listen to this exchange: 

Once, having been asked by the Pharisees when the kingdom of God would come, Jesus replied, “The kingdom of God does not come with your careful observation, nor will people say, ‘Here it is,’ or ‘There it is,’ because the kingdom of God is within you.”  (Luke 17:20-21) 

Here is the good news according to Jesus. Here is something to wake up to. The reality of God is around us and within us. This is really good news. It is something worth waking up to. If you hear nothing else I say today, hear this: The Kingdom of God is around us and within us. The fullness of God is not reserved for a heaven that awaits us only after we die. It is to be experienced right here, right now, in this very moment. 

The implications of this spiritual wake up call are immense. For if the Kingdom of God is truly around us, then everything God ever intended for creation can, and should, be experienced in this very present moment. If the Kingdom of God is really around us, then it is possible to live in a world without racism, hatred, violence and war. “Wake up!” Jesus says, “You don’t have to keep living like this. The Kingdom of God is all around you.”  

Likewise, if the Kingdom is within us, then everything God ever intended for us individually also can, and should be, experienced in this very present moment. If God’s Kingdom is within us, then we are not defined and confined by yesterday’s mistakes. We are invited to live into God’s healing and transforming presence right now. “Wake up! You don’t have to keep feeling like you feel. The Kingdom of God is within you.” 

But most of us don’t believe Jesus’ good news. We simply can’t hear his wake up call. We’ve been so conditioned to believe that heaven is somewhere else, that the fullness of God will only be experienced after we die. It is perhaps even harder to believe that God resides within us,  within you and within me. So much of our religious training has focused on the guilt of sin that we fall into the trap of acting like we are not worthy to receive God’s healing and transforming presence. 

You know, there once was a man who wanted to travel from the U.S. to Europe. He saved every extra penny until he had just enough to purchase a ticket aboard a cruise ship. He then went out and bought a suitcase and filled it full of cheese and crackers. 

When all the other passengers went to the banquet hall to eat gourmet meals, this man would go over in the corner and eat his cheese and crackers. This went on day after day. He could smell the delicious food being served in the banquet hall. He heard the other passengers speak of the food in glowing terms as they rubbed their bellies, joking about how full they were. The man wanted so desperately to join the other guests in the dining room. Sometimes he’d lie awake at night, dreaming of the meals the other guests were experiencing. 

Toward the end of the trip, another man came up to him and said, “Sir, I can’t help but notice that you are always over there eating those cheese and crackers. Why don’t you come into the banquet hall and eat with us?” 

Embarrassed, the traveler responded, “I had only enough money to buy the ticket.” 

The other passenger shook his head and said, “Sir, the meals are included in the price of the ticket. You could have been enjoying them the whole time.” 

But how do we wake up to the reality that God’s Kingdom is around us and within us? Again the words of Jesus surprise us. They are different than what we might expect, different than what we might have learned in Sunday school. I grew up understanding that to enter into God’s Kingdom, all I needed to do was believe in Jesus. To receive the good news meant believing the right things. It meant having the right answers. And that makes sense if what we’re preparing for is some future moment when we will stand in front of the Pearly Gates and be asked questions that demand the right answers. 

But any of us who have tried to live our religious lives like this know that there is often a bit of a disconnect here. We know that just because we have it all right in our heads—we have all the right answers, we’ve read all the right scriptures, we’ve prayed all the right prayers—doesn’t  guarantee that we will ever feel it in our hearts. We can go through our entire lives believing all the right things about God and all the right things about Jesus, and yet never experience the deep peace of God within us or ever live our lives in ways that will transform the world around us. 

That is why we would do well to listen again to Jesus’ wake up call. “The time has come. The kingdom of God is near. Repent and believe the good news!” Repent and believe. Our Sunday school teachers had it half right. But there is more to receiving the good news, more to the gospel, than just believing. Jesus links the believing with repentance. 

Repentance is another one of those religious terms that comes with a lot of baggage. It conjures up visions of fire and brimstone preaching, guilt-ridden altar calls, and the wagging of the finger of shame. But the word “repent” means something much deeper. The Greek word here is metanoia, which translates as meta, meaning to change or transform, and noia, meaning mind or way of thinking. It is as if Jesus is saying: “Wake up to the fullness of God. It is all around you. It is within you. Change your thoughts and you will change your life. Transform your thinking and you can transform the world.” To experience the fullness of God, Jesus says we need more than just belief. We must live transformed lives. Paul summed it up well in the opening lines of the twelfth chapter of his letter to the Romans: 

Therefore, I urge you, brothers and sisters, in view of God’s mercy, to offer your bodies as living sacrifices, holy and pleasing to God—this is your spiritual act of worship. Do not conform any longer to the pattern of this world, but be transformed by the renewing of your mind. (Romans 12:1-2) 

I have discovered three little words that have allowed me to embrace this truth. Those three little words: “Live as if…” Transformation happens when we “live as if.” If we live as if peace is possible, we will find ourselves doing the things that make for peace. If we live as if forgiveness is possible, we will find ourselves being more forgiving. If we live as if there is enough for everyone, then we will find ourselves more willing to give to those who don’t yet have enough. Remember these three little words: “Live as if…” They just may be the key to the kind of transformed lives Jesus is calling us into. 

Now I know what some of you are saying. “That is good preaching up there, preacher. They sure taught you some fancy stuff in that seminary of yours, didn’t they? But you don’t really believe all this, do you?” Believe it? Friends, I have seen it. 

As I prepared to stand up here and tell you that to experience the Kingdom of God, all you need to do is “live as if,” I was convicted by an area of my life that was in need of some serious transformation. It was the area of forgiveness. You see, sometime last year I had a falling out with someone who was really important to me. A series of misunderstandings led to a full-blown shouting match. That was the last time either of us had spoken to each other. Nine months and not a word. Was healing and forgiveness possible for this relationship? Could this relationship actually experience the fullness of God again? Could it be restored? As I prepared to stand up here and tell you to “live as if,” I heard the Holy Spirit ask me: “Why don’t you practice what you preach here, Nelson? Why don’t you ‘live as if’?” 

So last Sunday I called him. He answered the phone. He was a bit taken aback to hear my voice on the other end. But I decided to live as if healing was possible. This meant there was no need to rehash the past. God’s Kingdom was right here, right now, right? So I proceeded as if that were true…we lived in the moment instead of the past. We talked about the Packers game and the how the Brewers were doing. We talked about church, both his and mine. Then, of course, we talked about Casey, my son and his grandson. That was it. No fireworks. No tears. No soft music. No Hallmark moment. But as I hung up the phone, I swear to you I heard Jesus say: “The kingdom of God is near. Repent and believe the good news!” 

You see, there is no need to settle for cheese and crackers when there is a seat waiting for all of us at the banquet table. 

 

Notes: One of the best books I have picked up lately is Brian McLaren’s The Secret Message of Jesus: Uncovering the Truth that Could Change Everything. This book is an excellent study of how Jesus proclaimed the truth of God’s Kingdom in both word and deed. I found it a good springboard for this sermon’s musings on the imminence of God’s Kingdom. McLaren poses this tough question at the book’s beginning: “What if the religion generally associated with Jesus neither expects nor trains its adherents to actually live in the way of Jesus?” This is a question that I will continue to devote my ministry to unpacking and answering. 

I am also thankful for our own Dick Cheatham’s book, Can you Make the Buttons Even? Lessons Learned Along Life’s Spiritual Path. His chapter “Joyful Repentance” was extremely insightful in reframing the usage of the word “repent.” About it he writes: “Repentance was discovered to be a joyful word once its meaning was understood. It calls for a radical rethinking of the Good News.”


The Cross and Flame is a registered trademark of The United Methodist Church.®
Copyright 1998-2008. First United Methodist Church.
1589 West Maple Road, Birmingham, Michigan 48009 U.S.A.
248-646-1200.

Map and Contact Information

Contact Us | Calendar of Events | Sermon Archive | Announcements | Steeple Notes (newsletter) | Mission and Outreach | Music | Prayer and Healing | Christian Education | Christian Life Center | Adults | Youth | Children and Families | About Us | Virtual Bookstore | Online Donations | Monday Memo |