Photo of Rev. Jeff Nelson
Rev. Jeff Nelson
 
 
The Fear of Being Touched By an Angel

Sermon:
November 27, 2005
Sunday Night Alive
 

Scripture:
Luke 2:9-11

Luke 1:26-38

“It is always the same old Christmas story, and the same old carols and the same old Mary and Joseph…” Those lines come from the opening scene of Barbara Robinson’s wonderful story, The Best Christmas Pageant Ever. It is the story of a local church that had begun to lose the excitement and wonder of the holiday season, and in this scene we see that they are starting to lose the meaning of Christmas, as well.   

“It is always the same old Christmas story, and the same old carols and the same old Mary and Joseph…” Perhaps these seem like strange words to start the journey towards Christmas, but they are words we can relate to. “The same old Christmas story…” Here it starts: the same old routine…the shopping…the decorating…the frantic pace…the list of cards to send…the visiting…even all the church stuff…can end up feeling like the same old/same old. “It is always the same old Christmas story…” Too much to do, not enough time to do it, and before we know it, we are standing knee deep in piles of wrapping paper, wondering how it all went so fast, again. “Is it always the same old Christmas story?” 

I grew up in a church that got caught in the same old Christmas routine every year. At my little church, we did the same Christmas pageant every year. Year in, year out. No changes. The same kids got the same parts. We sang the same songs. We wore the same costumes. The same baby doll always got to be Jesus. Deanna Cox was always the angel. Renee Johnson (the total babe of the third grade Sunday School class) was, of course, Mary. Cory Repheldt (that lucky dog) always got to play Joseph. Kevin Tober (poor guy) was always the donkey. Me? I got to be one of the wise men. Did I ever get to bring the shiny gold or the sweet-smelling frankincense? No way! Year in and year out, you could count on good old Jeff Nelson showing up on Christmas Eve in his father’s blue flannel bathrobe, carrying a tinfoil-wrapped coffee can, supposedly filled with some ancient embalming ointment. You bet, I got to be the kid who always brought the myrrh. The myrrh. What elementary schooler has any idea what myrrh is?    Every year, the same old thing. 

And so here, on the first Sunday of Advent, we find a bit of that sinking feeling somewhere within us: “It is time for the same old Christmas story.” How can Christmas be just four weeks away? How can I can get it all in, get it all done? And perhaps the most sinking feeling of all:  How can I possibly be part of the angel’s promise? How can I experience the good news of great joy meant for all people? How can any of it happen when it just seems like it is going to be the same old Christmas story once again? In just four short weeks, we will celebrate the towering miracle that in the birth of Jesus Christ, our God has visited the planet. And yet for some, maybe even for some of us, the absolute miracle that our God has been here might once again just feel like “the same old Christmas story, with the same carols and the same old Mary and Joseph.” The miracle of Christmas may be glossed over, brushed aside or rendered meaningless by the sense that, although quaint and cute and sentimental, the Christmas story has little nuance left to offer us. When it comes to the manger, the angel, the shepherds, the sheep, the Silent Nights and the O Little Town of Bethlehems, many will look at us and say, “Been there…done that.” If Christmas suffers anything in our culture, it probably suffers from over-familiarity. 

Over-familiarity. According to an old saying, familiarity breeds contempt. Of course, this isn’t always true. In particular, it is often not true of people with whom we are familiar. Indeed, with the best of friends, the more we know them, the more we grow to love and respect them. That is when the familiar can feel almost downright familial. It is when we discover that someone or something is shallow, devoid of substance or is unable to deliver on the promise they make that familiarity can turn to contempt. I guess that is why we can be so cynical about Christmas, as well as the Christ child who sits at its center and the Christians who proclaim to follow him. Far too many are far too familiar with the shallowness of our fast-paced, consumer-driven, cultural Christmas, as well as the little plastic Jesus that comes out once a year to sit in our nativity scenes. Familiarity can breed contempt.   

And when familiarity breeds contempt, there is potential danger. Think about the person who works on scaffolding hundreds of feet above the ground or the person who spends his days working with high voltage electricity or heavy machinery. What happens when they are no longer aware of the seriousness of what is happening around them? What happens when what they are doing becomes so familiar…so comfortable…so boring…so much just the “same old, same old?” They put themselves, and they put others, at great risk. On some occasions, familiarity breeds indifference, and indifference can be dangerous.   

There is a danger of an over-familiarity with Christmas and the story that sits at the very heart of this season: so great is God’s love for humanity that God becomes human. Amid all of the familiar trees, tinsel and seasonal trappings, we can almost forget that God has been here. The overblown familiarity of the season can obscure the fact that God’s entrance onto the human scene happened with a frightening quietness and humility. There were no advertisements, no publicity and no special privileges. In the birth of Jesus Christ, God entered into the world he created with almost heartbreaking humility.            

People had been waiting for centuries for God to enter into human history. It just wasn’t supposed to happen like this. Christmas began with an angel’s touch. In the sixth month, a messenger from on high appeared to a young girl, in a poor town, located at the edge of civilization. The angel came with a message: God had noticed her, one whom the world had forgotten.  When one takes a fresh look, one will see that there is nothing familiar about the first Christmas. 

God’s visible entrance into the world happening through one who was otherwise invisible… nothing familiar about that. God’s new Kingdom, the place to establish a new reign, a seat of power and dominion, beginning in a small, poor, forgotten little town…nothing familiar about that. Though she had never been with a man, God wanted to bring a child into the world… Immaculate Conception, nothing familiar about that. It was supposed to be louder and more noticeable. You would think that everybody would notice it, that there probably would have been music playing nonstop for weeks ahead of time to prepare everyone, that all of the local shops would have had huge sales so that people could have the right stuff to properly celebrate God’s arrival, that the streets would be teeming with frantic busyness and activity. God is coming. Look busy.   

But it didn’t happen that way at all. In the quiet of the night, with a whisper and a touch, a young girl named Mary would bring God into the world. At the time, only a handful of people took any notice at all. God’s entrance onto the scene of humanity is quiet, humble, unconventional and totally different than anyone could have predicted. There was nothing familiar about it. 

But if there was ever a time we could use some familiarity, some predictability, some same old/ same old, this would be the time. This year, Christmas comes at a time of unprecedented change. The changes are rapid and unpredictable. Our security feels tenuous, our future uncertain. Our nation is engaged in a war that will likely continue for the foreseeable future. There are moments it feels like our nation is split on every political, social and religious issue. Natural disasters leave hundreds of thousands homeless and helpless. If there was ever a time for some normalcy, some predictability, some familiarity, if there was ever a time for a return to the nostalgic good old days, this has got to be it. 

And then the news of Monday’s plant closings sent ripples of fear right through the very core of this community. I was in the Nashville airport on Monday, returning from a weekend conference, when I saw on CNN the words: “GM Announces Closings.” I tell you, my heart just sank. I saw the faces of those of you who work at GM or whose livelihood is touched by the harsh economic times in which we find ourselves. There is no doubt about it, the world is changing around us. What I wouldn’t give for some familiarity! 

But the season we are entering, the Advent journey towards Christmas, doesn’t promise the familiar. In fact, Christmas—the coming of Christ into the world—was all about change. God’s coming as a child, born to a virgin on the outskirts of town, was about to change everything… change the way we look at God, change the way God looked at us. So there I sat in the airport watching the news of another round of difficult changes on the horizon for the community and the people I love, wondering what on earth I could say to them as we prepare together to encounter the glory of Emmanuel—God with us—once again in the manger at Bethlehem. I picked up my Bible and began to read this week’s scripture lesson. And guess what I encountered? A world much like our own. I encountered a community of people whose lives seemed unstable and uncertain. I met people on the move because of the shifting going on around them, people who wondered if they would have adequate housing and food into the future. And I met a young girl who dared to be open to the possibility that God was still active in the midst of all the uncertainty. 

And then I encountered a verse that just jumped off the page. Oh, I have read it before. I have read it hundreds and hundreds of times. It was just a part of the same old familiar Christmas story. But on this day, the words smacked me right between the eyes. “Fear not. The Lord is with you.” The first message of Christmas: Fear not. For God is with us. 

“Fear not.” Words spoken to a young girl who had much to fear. She was young. She was unmarried. This child was not to be a normal child and would surely not lead a normal life.    Mary was being asked to leave any sense of familiarity behind. She was being asked to step out into a world that God was about to change forever. Lest we think this was some “touched by an angel” moment, all nice and pretty, the scripture uses words like troubled, perplexed, confused or worried. Eugene Peterson, in The Message translation, described Mary as being “thoroughly shaken” by the news of all the changes coming to her and to her world.  

It is clear that Mary is frightened. So how does she do it? How can she just consent to this? After thinking and reflecting on this text for about a week, I have come to the conclusion that the only way Mary was able to take this trembling leap into the unfamiliar future was because she took God at his word. “Fear not,” the angel said, “The Lord is with you.” The only way Mary is able, and the only way we will be able, to take this incredible step of faith is by taking God at his word. It is to actually trust that God is with us.   

This is the core of the Christmas message. Nothing more. Nothing less. We have nothing to fear, for God is with us. Christmas is not about presents. It is not about trees. It is not about red-nosed reindeer, dancing snowmen, or grinches who want to steal Christmas altogether. Christmas isn’t about the cookies we bake, the cards we send or the worship services we plan. Christmas is about the central belief that through the birth of Jesus Christ, God enters into the human story forever. We have nothing to fear, for God is with us.    

God is with us. And when we grasp, truly grasp, that the creator, redeemer and sustainer of the universe is right here in our midst and promises to walk every step of the way with us, even to die with us and for us and as one of us, well then, how can anything ever be simply familiar? And God’s presence in our midst changes everything.   

God is here! Let me say it again: God is here! Let me say it again, again, again, again: God is here! God is here! God is here! In the child born to Mary in the stable, God came to us! Listen to Paul. He gets it. And he wants so badly for us to get it. His passion is so palpable that it almost jumps right off the page: 

What, then, shall we say in response to this? If God is for us, who can be against us? He who did not spare his own Son, but gave him up for us all—how will he not also, along with him, graciously give us all things? Who will bring any charge against those whom God has chosen? It is God who justifies. Who is he that condemns? Christ Jesus, who died—more than that, who was raised to life—is at the right hand of God and is also interceding for us. Who shall separate us from the love of Christ? Shall trouble or hardship or persecution or famine or nakedness or danger or sword?

 

No, in all these things we are more than conquerors through him who loved us.  For I am convinced that neither death nor life, neither angels nor demons, neither the present nor the future, nor any powers, neither height nor depth, nor anything else in all creation, will be able to separate us from the love of God that is in Christ Jesus our Lord. 

Are we convinced of it? We have nothing to fear. God is here! If Paul were writing to us today, perhaps he’d write it like this: 

For I am convinced that neither cancer, nor AIDS, nor influenza, heart disease or malaria…not war or terrorism, not earthquakes, not floods, droughts or hurricanes…not addiction, nor depression, nor recession, nor downsizing, nor plant closings, nor poverty….there is no mountain too high or a valley so low, no mistake of the past or uncertainty of the future, that can ever separate any of us from the love of God found in that little baby born in that manger in Bethlehem some two thousand years ago. Nothing…nothing can ever separate us from God.  God is here. There is nothing for us to fear. 

So, at the beginning of this Advent season, let me make it plain: “It is the same old Christmas story, and the same old carols and the same old Mary and Joseph…” It is the same old story of the child born in the manger who grew up to preach good news to the poor, to proclaim freedom for the prisoners and recovery of sight to the blind. It is same old story of this Son of God who took up a cross, died and was buried, only to rise again after three days and is now present to us through his spirit. It is a story that can’t become too familiar. In fact, in a world full of changes, it might just be the only familiarity we get. It might just be the only familiarity we will ever need.  

 

 

Notes:  Some of the thoughts on the dangers of an over-familiarity with all things “Christmas” came from a very helpful article called “The Dangers of Advent” by New Testament scholar J.B. Phillips, from his book Good News: Thoughts on God and Man, copyright 1953, The Macmillan Co., New York. 

Also, the book I mentioned at the beginning, The Best Christmas Pageant Ever by Barbara Robinson, is a great read. Here is a portion of a review from an online site I found:

Everyone agrees that the Herdmans are horrible. There are six of them, each worse than the last; they curse, smoke cigars (even the girls), bully their classmates and terrorize their teachers. Thus far, Beth Bradley has managed to avoid them. But that changes when her mother is put in charge of the church Christmas pageant, and the Herdmans decide to get involved. Suddenly, Beth can't turn around without bumping into a Herdman.

Imogene Herdman decides that she will be Mary, and no one is willing to tell her no. Her brothers and her sister take the rest of the main parts: Joseph, the Wise Men and the Angel of the Lord. Beth's mother carries on grimly in the face of this unexpected turn in her cast, and the night of the pageant arrives. To everyone's surprise, the Herdmans pull it off. True, it's in their own style -- the youngest, Gladys, the Angel of the Lord, announces, "Hey! Unto you a child is born!" and the Wise Men present the ham from their charity food basket rather than frankincense and myrrh -- but for Beth, the pageant is a revelation of the meaning of Christmas and of the Christmas story. She says, "But as far as I'm concerned, Mary is always going to look a lot like Imogene Herdman -- sort of nervous and bewildered, but ready to clobber anyone who laid a hand on her baby." For all concerned, it is indeed the best Christmas pageant ever.


 


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