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On the dry Laetoli plain of
northern Tanzania in 1977, archaeologist Mary Leaky found a
trail of footprints belonging to some of the earliest known
humans to have ever lived. The three barefoot people—likely
a short man, a woman and a child—walked closely together.
They walked on moist volcanic turf and ash on a day about
3.6 million years ago.
After they walked across the
plain, more ash covered their footprints and later hardened.
We know that it was raining as they walked together, because
next to their footprints are the pockmarks of the rain also
preserved by the fallen ash. We have about ninety feet of
that family’s steady footprints intact. We do not know where
they were going or why. But it’s likely that as the great
Sadiman Volcano erupted and destroyed much of their land,
they were fleeing their home in search of safer ground.
Wherever they were heading, we know that as they walked, the
woman paused and turned back, walking briefly in the
direction from which they came, only to turn back and rejoin
her family. We do not know why she paused. We know only that
whatever it was that caused her to turn away was not enough
to keep her away, and that wherever they went, they went
there together.
The oldest footprints ever
discovered reveal some things to us about us. These
footprints remind us that life is riddled with volcanoes,
with eruptions and disruptions to the patterns and fabrics
of our lives. Since the dawn of time, the human family has
faced moments they could not manage and they could not
control.
These ancient footprints also
reveal that sometimes humanity simply cannot stay where it
has always stayed. The circumstances of life sometimes make
it impossible to stay put, stay home or stay in the same
place. These ancient footprints reveal a difficult truth.
Sometimes we must pack it all in and leave behind the places
of familiarity and security to face an uncertain and unknown
future.
The footprints embedded forever
in the ashes of fear and heartbreak strike a chord deep
within us that in the journey of life, especially during its
toughest and most trying times, the journey need not and
should not be traveled alone.
But what captures my imagination
most today in the journey of this ancient family is the
moment the owner of one set of footprints paused and, just
for a few moments, turned to look back. They paused for just
a moment to remember—to remember what once was, to remember
what might never be again. They looked back to remember
those who did not and could not make the journey with them
and to remember the miraculous “coincidences” that helped to
get them out of harm’s way. And yes, those footprints paused
to remember the things of the past—even the tragic past—that
needed to be carried into the future. On this day I find
myself most connected to footprints that pause to remember.
The 17th century
Danish theologian Soren Kirkegaard is quoted as saying,
“Life can only be understood backward, but it must be lived
forward.” Life can only be understood backward, but it must
be lived forward. I think he is right. It is often by
looking back at where we have been that we are able to
figure out where it is we are going. Often the path to the
future runs through the past so that we might recall its
wisdom and learn from its mistakes. Life can only be
understood backward, but it must be lived forward.
We know what it means to live
our lives this way. Every time we get behind the wheel of
our car, we look out through the windshield to the open road
that lies ahead of us, while at the same glancing in the
rearview mirror to survey the landscape we have already
traveled. So I want to invite you to do just that with
Bridget and me for a moment. I want to ask you to come along
with us as we look both forward and back—pausing in the
midst of our journey to turn back, remember, and then to
move forward “re-membered,” literally, “put back together
again.”
Bridget and I pause to remember
what once was. On the morning of April 14, we went to see
our doctor—a doctor we love and who loves us. Bridget was
called into the office and I remained in the waiting room.
While waiting for the doctor, the nurses took the obligatory
tests. Our doctor did not know why Bridget had made the
appointment, so after seeing the test results, she bounded
into the room and said, “I don’t know why you are here, but
do you know?” I was called back into the office and
there, for the first time, we had the confirmation we had
expected. We were pregnant. I bounded out of the office and
announced to a waiting room full of strangers, “I am going
to be a dad!” The little-over four weeks that we lived with
the idea of being parents were among the most exciting of
our young lives. This little life growing within Bridget
made us more aware of our love for each other, our families
and our friends. You know that during those weeks we could
barley contain our excitement. So tonight we remember what
once was.
We also pause to remember that
which might never be. We lost a child. A child we never
held, never named, never even saw, and yet a child we
already loved in ways that it is absolutely impossible to
describe. Heaven will hold this baby before we will. We have
hope that we will one day have a child of our own, but we
will never escape the sad truth that it will not be this
one. As joyous as the previous four weeks were, these past
two have been as sad. Tonight we remember that which might
never be.
Our footprints stop and turn
tonight so that we might look back and recall all the
miracles that appeared along the way. I think that any time
we look back at the most difficult and trying times of our
lives, we can begin to see all of the little things that
somehow just appeared. When we look back, the list is long
and amazing: a red-headed friend suddenly appearing in the
waiting room with a hug and helpful hand; returning home to
a stocked refrigerator; a dog who knew when all we needed
was to cry with someone silently; the cards; the e-mails;
the calls; the cookies; the stories of those who walked this
road, as well; the dream of a deceased grandmother cradling
her first grandchild; the candles lit for us; a staff who
knew how to carry on without us; and family and friends who
promised to walk this road with us. It is easy to see,
looking back on this moment, that we did not do this alone.
You were there. God was there. So tonight we look back to
remember all of the miracles that appeared along the way.
Tonight we remember to look back
so that we may carry into the future those things we do not
want to leave behind. There are many things we have learned
about ourselves, our faith and our world these past weeks.
But there is one overriding thing I will take with me from
the events of these past weeks. Life is absolutely precious.
Life is a gift, an amazing and delicate gift. Did you know
that each person ever conceived is one of
78,000,000,000,000,000 (78 quadrillion)—that is 78 with
fifteen zeros after it—possible people combinations? We are
an absolute miracle. The fact that you and I exist in the
fashion and the uniqueness that we do is an absolute
miracle. The fact that we exist at all, given the fragility
of every pregnancy, is an absolute gift. And so we move
forward from this moment in our lives with a newfound
respect for life—all life—and will do our best to live our
lives in ways that honor this most precious of gifts.
Tonight we remember to look back so that we may carry into
the future those things we do not want to leave behind.
Our scripture tonight speaks to
this very moment of remembering. This scripture sits at the
very center of Mark’s gospel. It is the hinge text. The
entire story turns on this word. Once again Jesus gathers
with his disciples and he once again asks them to follow.
But this time it isn’t just a simple, “Come on, let’s go.”
This time he turns to his disciples and says, “If anyone
would come after me, they must deny themselves and take up
their cross...” and then they can follow. Before moving
ahead, they must pause—they must stop for a moment, turn
around and remember to pick up their cross. Then and only
then are they able to follow Jesus.
As far as I can tell, this is
hardest word Jesus ever spoke. This is a hard word. It does
not preach well in this self-help, pop-psychology world in
which we live. Take up your cross and then, and only then,
can you follow me. What about a balm in Gilead to make the
wounded whole? What about following the rules, doing good,
believing all the right things and getting rewarded for it?
Isn’t there some immunity to pain inherent in the Christian
way of life? Isn’t Jesus supposed to protect us from the
things that hurt us? But all Jesus talks about is the cross.
Truth be told, friends, in many
ways Bridget and I wish we could just erase these past three
weeks. And if we cannot erase them, well, then we wish we
could just forget them. I wish I could just stand here
tonight and tell you that while it has been hard, everything
is all right. That we are down but not out. That somehow the
sadness and disappointment of this moment will fade. But I
can’t. I wish I could stand here and tell you that
everything makes sense, that we see our loss as a part of
some “bigger plan” or “higher purpose.” But we don’t. And I
wish I could just stand here tonight and preach of a happier
text, a gentler text, a more soothing text. But I couldn’t.
But what I can tell you is that
over these past few weeks, it has been the words of this
text that I have heard over and over again. Take up your
cross and follow me. It is as if the voice of Jesus has been
whispering in my ear: “I know you would just as soon
leave all this behind. I know it is tempting to pretend none
of this ever happened. I know it might seem easy to hide the
pain and confusion behind a smiley face and a thinly-veiled
religiosity. You know all that ‘this must be God’s plan’
stuff. But you can bear this. I know at times it seems
impossible. But it is not impossible. Don’t run away from
it; instead take it with you.”
Today’s scripture makes one
thing abundantly clear. God does not promise to take the
cross from us. But God does promise to bear each cross with
us, and then promises that there will be life on the other
side of it. Those promises are available to us—to all of
us—if we are willing to pick up our cross, to confront our
brokenness, be honest about our fears, and to follow after a
God who knows all too well what it means to carry a cross.
Bridget and I move ahead on our
journey with our crosses intact because we do indeed follow
a Savior who carried his own cross. And when it was all said
and done, this Savior never hid from us the lasting and
permanent marks of the cross he carried. Our cross has been
a little lighter to carry because so many of you have been
honest and willing to talk about your wounds and have shown
us how to carry this particular cross.
I am always amazed that in the
post-Easter accounts, the risen Christ still has all the
visible, tangible marks of his darkest hour intact. The
marks of suffering, shame, defeat and death are not removed.
And not only does Jesus carry these marks, he invites all to
see them and to touch them. “Put your finger here,” Jesus
says to a doubting Thomas. “See my hands. Reach out your
hand and put it into my side. Stop doubting and believe.”
The wounds have not disappeared, but they have been
transformed.
Our scriptures call us to carry
our crosses. Whether that cross is cancer, job loss,
depression, aging, broken relationships, loneliness,
addiction or countless other crosses that we carry, we do
not need to hide the brokenness and wounds that our losses
and suffering have brought us. Letting others see our
sadness and allowing others to touch us in the midst of our
suffering allows God’s light and love to shine in us and
through us. Even though the wounds may never disappear, they
may be transformed.
In his
letter to the church at Rome, Paul writes:
Who shall separate us from the
love of Christ? Shall trouble or hardship or persecution or
famine or nakedness or danger or sword? No, in all these
things we are more than conquerors through him who loved us.
For I am convinced that neither death nor life, neither
angels nor demons, neither the present nor the future, nor
any powers, neither height nor depth, nor anything else in
all creation, will be able to separate us from the love of
God that is in Christ Jesus our Lord.
In those most powerful of words,
Paul does not say that our faith will prevent trouble,
hardship, persecution, famine or death. In fact, this
passage seems to indicate that all of these things will be
inevitable. But when we walk by faith, none of the crosses
we carry—no matter how heavy, no matter for how long—will
ever, or can ever, separate us from the love of God found in
Christ Jesus our Lord. Nothing—absolutely nothing—will
separate us from the love of God we find in Jesus Christ.
Yes, at the center of our faith stands a cross that had its
day. But because of the resurrection, that cross, and every
cross thereafter, was denied its dominion.
So, to take up our cross is to
be brave enough to look back and remember. To remember where
we have been. To remember how we have been hurt. To remember
how God has brought us this far. To remember that God will
also bring us home.
As I read about those ancient
footprints preserved forever in volcanic ash, I could not
help but think of the poem called “Footprints in the Sand.”
I am sure it is familiar to most of us. It tells the story
of a man who, in a dream, saw two sets of footprints in the
sand. One set was his and the other was God’s. Then, during
a difficult time in his life, he saw only one set of
footprints. The man was confused with this and asked God,
“Why, when things were toughest, was there only one set of
footprints?” Had God abandoned him? To which the Lord
cleverly replied, “My precious, precious child, I love you
and I would never leave you! During your times of trial and
suffering, when you saw only one set of footprints, it was
then that I carried you.”
Well, as I look back over these
weeks, I have had a vision that is a little different. It
begins with three sets of footprints. Bridget’s, mine and,
of course, God’s. We walked together the path in the same
way we had before. Bridget, me and God, traversing the ups
and downs of life together. When the moments of these last
weeks enter into the journey, suddenly there are a couple
more footprints appearing, and then some more and some more.
With each new day, new footprints appeared in the sand. It
is hard to tell which are ours and which are God’s. In our
darkest hours, we suddenly found ourselves surrounded by
friends and family. It was you who walked with us.
Now the journey brings us to
tonight. I can see that the multitude of footprints stopped
for a moment, and I turned back to see the path that had
just been traveled. And suddenly next to each set of prints
there appears a square indentation in the sand—left by the
crosses that each person had been carrying with them. And
there we stood and looked back to remember and to be
remembered. You have loved us well. You have remembered us.
And that is something we will never forget. My only prayer
is that you remember others as you have remembered us.
Note: I am once again thankful
to Mark Feldmeir’s book, Stirred Not Shaken, and his
sermon “All that You Can’t Leave Behind.” From this sermon I
found the opening story and some insight into the way of the
cross.
Needless to say, Bridget and I
are so thankful for all of your prayers and support. We
leave this moment of our journey feeling very
blessed—blessed to have the family and friends we have,
blessed to have each other, and blessed by the faith that
under girds all of it. I leave you with this quote from
Czech poet and politician Vaclav Havel.
Hope is a state of mind, not of
the world... Either we have hope or we don’t; it is a
dimension of the soul, and it’s not essentially dependent on
some particular observation of the world or estimate of the
situation.
Hope is not prognostication. It
is an orientation of the spirit, an orientation of the
heart; it transcends the world that is immediately
experienced, and is anchored somewhere beyond its horizons…
Hope, in this deep and powerful sense, is not the same as
joy that things are going well, or willingness to invest in
enterprises that are obviously heading for success, but
rather an ability to work for something because it is good,
not just because it stands a chance to succeed. The more
propitious the situation in which we demonstrate hope, the
deeper the hope is.
Hope is definitely not the same thing as optimism. It is not
the conviction that something will turn out well, but the
certainty that something makes sense, regardless of how it
turns out.
Thank you for the hope you have
given us.
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