Photo of Rev. Hook
Rev. Matthew J. Hook
A Bridge to a Banquet

Sermon:
November 4, 2001
Sunday Night Alive!
 

Scripture:
John 21:1-13

Tony Campolo shares a story of a speaking engagement trip he made to Honolulu. Being from the East Coast meant the time change was about six hours. At about 3:30 a.m., he found himself wide awake and hungry, so he was out on the streets of Honolulu, looking for something to eat. He found a greasy spoon and a spot at the counter. He was sitting there with coffee and a donut when the door swung open and in marched eight or nine prostitutes who took their places at the counter on either side of him. Hear what happened in his own words:

I felt completely out of place and was just about to make my getaway when I overheard the woman sitting next to me say, "Tomorrow’s my birthday. I’m going to be thirty-nine."

Her ‘friend’ responded in a nasty tone, "So what do you want from me? A party? What do you want? Ya want me to get you a cake and sing Happy Birthday?"

"Come on!" said the woman sitting next to me. "Why do you have to be so mean? I was just telling you, that’s all. Why do you have to put me down? I was just telling you it was my birthday. I don’t want anything from you. I mean, why should you give me a party? I’ve never had a birthday party in my whole life. Why should I have one now?"

When I heard that, I made a decision. I sat and waited until the women had left. Then I called over the fat guy behind the counter and asked him, "Do they come in here every night?"

"Yeah," he answered.

"The one next to me?"

"That’s Agnes. Yeah. Why?"

"Because I heard her say that tomorrow is her birthday," I told him. "What do you say you and I do something about that? What do you think about us throwing a birthday party for her—right here—tomorrow night?"

A cute smile slowly crossed his chubby cheeks and he answered, "That’s great! I like it! That’s a great idea!" He told his wife, who came out from the back all bright and smiley at the idea. "That’s wonderful! You know, Agnes is one of those people who is really nice and kind, and nobody ever does anything nice and kind for her."

We planned it for 3:30 the next night. I’d arrive at 2:30 and decorate, and Harry, the guy behind the counter, would make the cake. The woman cooking must have gotten the word out on the street, because by 3:15 every prostitute in Honolulu was in the place. It was wall-to-wall prostitutes…and me!

At 3:30 on the dot, the door of the diner swung open and in came Agnes and her friend. I had everybody ready (after all, I was kind of the M.C. of the affair) and when they came in, we all screamed, "Happy Birthday!"

Never have I seen a person so flabbergasted…so stunned…so shaken. Her mouth fell open. Her legs seemed to buckle a bit. Her friend grabbed her arm and steadied her. As she was led to a stool, we all sang "Happy Birthday" to her. As we came to the end, her eyes moistened. When the birthday cake with all the candles was carried out, she lost it and just openly cried.

Harry gruffly mumbled, "Blow out your candles, Agnes! Come on! If you don’t, I’m gonna hafta blow out the candles." After an endless few seconds, he did. Then he handed her a knife and told her, "Cut the cake, Agnes. Yo, Agnes, we all want some cake."

Agnes looked down at the cake. Then, without taking her eyes off it, she slowly and softly said, "Look, Harry, is it all right with you if I…I mean is it okay if I kind of…What I want to ask is…is it okay if I keep the cake a little while? I mean, is it all right if we don’t eat it right away?"

Harry shrugged, "Sure! It’s okay. If you want to keep the cake, keep the cake. Take it home if ya want to."

"Can I?" Then looking at me she said, "I just live down the street a couple doors. I want to take the cake home, okay? I’ll be right back. Honest!"

She got off the stool, picked up the cake and, carrying it like it was the Holy Grail, walked slowly toward the door. As we all stood there motionless, she left.

When the door closed there was stunned silence in the place. Not knowing what else to do, I broke the silence by saying, "What do you say we pray?"

Now it seems more than strange for a sociologist to be leading a prayer meeting with a bunch of prostitutes in a diner in Honolulu at 3:30 in the morning, but it just felt like the right thing to do. I prayed for Agnes. I prayed for her salvation. I prayed that her life would be changed and that God would be good to her.

When I finished, Harry leaned over to me and said, with a trace of hostility in his voice, "Hey! You never told me you were a preacher. What kind of church do you belong to?"

In one of those moments when just the right words came, I answered, "I belong to a church that throws birthday parties for whores at 3:30 in the morning."

Harry waited a moment and then almost sneered as he answered, "No you don’t. There’s no church like that. If there was, I’d join it. I’d join a church like that!"

Well, that’s the kind of church that Jesus came to create! I don’t know where we got the idea that we have to be so prim and proper. But anybody who reads the New Testament will discover a Jesus who loved to party with all kinds of left-out people. The publicans and ‘sinners’ loved him because he partied with them. The lepers of society found in him someone who would eat and drink with them. And while the solemnly pious could not relate to what he was about, those lonely people who usually didn’t get invited to parties took to him with excitement. Our Jesus was and is the Lord of the party.

Whether that party is in a diner with cake and coffee at 3:30 in the morning with prostitutes, or whether it is on the beach at dawn with smoked fish and fresh bread, or whether it is a Thanksgiving banquet or a wedding feast, the fact remains that Jesus was calling his followers to join him there. Jesus’ ministry on earth was basically walking around, healing and teaching, and eating in other people’s houses. And while he was doing that, he was telling people, "The Kingdom of God is here."

Over a century ago, theologians realized that the Kingdom of God was much more than a way of getting people into heaven when they died. Salvation was something to be experienced in this world. It meant transformed individuals and transformed societies. People were saved not only for "pie in the sky by and by" but for something "sound on the ground while we’re still around." God wants to create a people who will work on earth for him. Through those people, God wills to change society and do good and deliver justice.

In the Kingdom of God, people live out the life God planned for them when he first created the human race, before The Fall and sin and evil settled in. Your family life, economic life, and political life will be lived out in accord with the plan of God in God’s Kingdom. His love will permeate all our interactions. Imagine if your relationships were full of the will of God. God wants you to have strong, healthy, loving relationships. That is God’s plan for you and for me.

Now the problem with the Social Gospel reformers was, while they had rightly emphasized some aspects of the faith that the church had tended to ignore, they often passed over the fact that we need personal salvation. As individuals, you and I are radically sinful. We are in need of becoming new persons through a miracle of God.

For some people, being a sinner doesn’t necessarily mean being a bad person. It simply means being separated from God, falling short of God’s glory. Jesus came to set that right. By his death on the cross, Jesus paid the penalty for my sin and your sin. You and I simply need to put our faith in him to be saved, and enter into a relationship with him. And Jesus bridges that chasm.

Let me ask, are you on your way to a banquet? Are you on your way to a party? Often because of the media and our own false views of Christianity, we think the party is in hell. Like that’s where all the partiers go. The fact is, though, that heaven is described as a party, a wedding feast, a banquet. Heaven is the place where the love, joy and peace are. When Jesus reminded people that the "Kingdom of God" was breaking into history, he was also reminding us of what it’s going to be like. Jesus was fulfilling what was written in the Old Testament.

Once a year, according to Deuteronomy 14, all the people of God were to bring one-tenth of all their earnings to the temple in Jerusalem. Some of the offering was in animals. Some was in grain. And for those who couldn’t haul it that far, they exchanged it for money. Imagine one-tenth of Israel’s Gross National Product! Listen to what it was used for: "You shall eat before the Lord thy God, that you may learn to fear the Lord. You shall rejoice, you and your whole house." The giving was for banquets and festivals and all the religious parties of the Israelites! No one said, "Church is boring." The celebration on Mount Zion was anything but. There was lots of food and plenty to drink. There was dancing, singing and exuberant celebration. Everybody was invited, from widows to poor kids to prostitutes and tax collectors. The partying was about the Kingdom of God. It was a foretaste of what heaven is going to be like.

You and I need to be on our way to a banquet—to that banquet. You and I need to be on the bridge to that banquet. But you and I also need to be that bridge for others. Remember Jesus’ final words to his followers. We call it the Great Commission. It is the final words of Matthew’s gospel. In verses 28:19-20, Jesus says, "Go therefore into all the world and make disciples, baptizing them in the name of the Father and the Son and the Holy Spirit; teaching them to observe all that I commanded you, and lo, I am with you always, even to the end of the age."

As children on our way to Grandma’s house, driving from Detroit to Chicago, we couldn’t eat the dinner my mom packed for us until we crossed the bridge in Ann Arbor. When we came to that bridge, we could eat the tuna fish egg salad sandwiches that she always made. As I was preparing this sermon, I thought about that bridge in Ann Arbor. I thought about the tuna fish egg salad sandwiches, and that it was usually to Grandma’s house, and that she would have French dip sandwiches waiting for us when we got there late at night. And half the time it was for Thanksgiving dinners and what a celebration it was.

Do you know the next bridge to a banquet I thought of as I was preparing this sermon? The Zilwaukee Bridge. Anyone who’s lived in Michigan for a while can remember the jokes about it. For years they struggled to get it completed. For years it sat there half-done. For years it sat there, with some of those giant cement blocks tilting over. For years the finances to complete it were in question. It was during that time that J.P. McCarthy thought it would make a great plant hanger. (But do you remember what it was like to go "up north" on I-75 when the old drawbridge was up?) Every time we go visit my folks near Traverse City, I make my kids look at the view from the Zilwaukee Bridge.

The many problems that bridge had remind me of the many problems we have, as a church and as individuals, in being that bridge for others to come to know God through us. Like the Zilwaukee Bridge, for years we may simply not be connected. We may feel we don’t connect with others. We may feel we don’t connect with God. But nevertheless God calls us as the church to strengthen our connections on both ends, with others and with the Lord. Reading the Bible, prayer and worship can get us back in touch with God. Cultivating friendships, genuinely caring for others, and filling in the gap to help someone in need can bring us in touch with other people.

For years we may simply not put our resources behind strengthening our way toward God. Many of us love Jesus. The problem is, we let so many other things get in the way. We’re proud when we put in five minutes a morning in prayer or scripture. I’m not saying that’s a bad thing. But when we love Jesus and when we know that God is the most important one in our lives, we just let our priorities slip. We don’t fund with our time what we know to be important. We need to take our time, talents, gifts and service and recommit them to the Lord.

As God is working on us (remember the promise of Philippians 1:6: "He who began a good work in you will be faithful to complete it, until the day of Christ Jesus"), we may have to endure ridicule and jokes (many of which may be legitimate!).

We may feel as obscure as a place named Zilwaukee, wondering what big thing God can do through us. I used to wonder what God could ever do through a well-off, suburban white kid. And I’ll bet Peter wondered if God would ever work through him again, after having denied Jesus three times during his trial.

Think of Peter, that night of fishing. He had denied Jesus and eaten his words. Have you been "working all night" and "catching nothing?" Have you been working hard and coming up empty?

Many of us are doing the right things, but there’s something missing. We’ve been faithful, more or less, with our church involvement. We’ve shown up for work. We’ve contributed. But we’ve just been missing out. We’ve worked hard. We’ve even pulled our share of all-nighters. But we’ve caught nothing. What’s wrong with us? Perhaps we’re out in the boat without Jesus. Maybe it’s time for us to come to the shore and let him serve us. And remember it wasn’t until they admitted they had caught nothing that Jesus said, "Throw your nets over the right side of the boat."

Have you noticed that Jesus is always "ready for us"?

The smoke was rising on the shore, above the haze of the morning. The smell of smoked fish and fresh bread filled the disciples’ senses.

Jesus had spread a table for his followers.

Jesus said "Come and have breakfast." Those are some of the best words to my ears. "Come." Throughout the Bible God is calling us, seeking us, and telling us to come and join him. God always takes the initiative. God is a seeking God. The first time God used that word was in Genesis, inviting Noah to join him in the ark (Gen. 7:11). And in the last chapter of Revelation 22:17, he uses it twice. The Spirit and the bride say, "Come!" And let him who hears say, "Come!" Whoever is thirsty, let him come; and whoever wishes, let him take the free gift of the water of life.

What do you say at a moment like this?

What do you say at a moment like this?

It’s just you and God. You and God both know what you’ve done. And neither one of you is proud of it. What do you do?

Stand in his sight. Stand still and wait. Sometimes that’s all a soul can do. Too sorry and repentant to speak but too hopeful to leave—we just stand.

You might consider doing what Peter did. Stand in God’s presence. Stand amazed. He has come back. He invites you to try again. This time, with him.

It’s an encounter every person needs to have with Jesus. Church, our call is to give people every opportunity to get caught. To allow ourselves to get caught.

We are the boat, helping some people stay afloat, or finding purpose.

We are the net, catching people, bringing people in to encounter Jesus.

We are the fire, providing warmth and a meal.

We are the words of Jesus, offering hope and forgiveness.

We are the disciples, needing to run to Jesus ourselves for nourishment. We need to find and we need to be…a bridge to a banquet.

And when we do, we realize that Jesus is waiting, breakfast is on, and we know that things will never be the same for us again. Amen.

 


 


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