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This is the third
part of our series, "Going Deep" in your
discipleship, living deeply the life to which God has called
you. Just as the ocean beckons us, just as the Grand Canyon
calls most people to see what lies below, you and I are being
called to a deeper life in God. Whether or not we are
satisfied with where we are in life, we are usually
comfortable with where we are spiritually. But our God is
calling us to move from that comfort zone to a deeper love, a
deeper connection to people, a deeper response to the world
around us. The Christian faith is deep: beautiful and immense,
beckoning, powerful, mysterious, and not usually too
comfortable. A beautiful old hymn describes:
The love of God
is greater far, than tongue or pen can ever tell.
It goes beyond the highest star, and reaches to the lowest
hell….
Could we with ink the oceans fill, and were the sky of
parchment made,
were every tree on earth a quill, and every man a scribe by
trade,
to write the love of God above would drain the oceans dry.
Nor could the scroll contain the whole, though stretched
from sky to sky.
O, love of God, how rich and pure, how measureless and
strong.
It shall forevermore endure the saints’ and angels’
song.
Many of us now,
just like Christians throughout history, need help in diving
in with our whole being. Many of us are not experiencing that
incredible love. John Wesley, mocked for being so methodical
in his ways of living out his faith, gives us a beautiful way
to respond: Worship, Devotion, Acts of Mercy, and Acts of
Justice.
The last two weeks
we talked about the "vertical response" to God:
corporate worship and private devotion. God wants that, but
God also wants us to live out our faith in our
"horizontal" relationships, loving our neighbors as
ourselves and showing that love in practical ways.
A sick man went to
the doctor’s office with his wife. The doctor examined the
sick man and ran some tests while his wife waited in the
reception area. When the doctor emerged with a concerned look
on his face, the wife became anxious.
"Doctor, will
my husband be okay?" she inquired.
"I’m afraid
your husband is very ill," the doctor replied. "He
has a rare form of anemia, and if it is left untreated, he
will most certainly die from it. However, there is a
cure."
"A
cure?"
"Yes. With
rest and proper nutrition, the disease will go into remission
and your husband should live for many more years. Here’s
what I want you to do. Take your husband home and treat him
like a king. Fix him three home-cooked meals a day, and wait
on him hand and foot. Bring him breakfast in bed. Don’t let
him do anything that you can do for him. If he needs
something, you take care of it. Give him a back rub in the
morning and a full-body massage every evening. Oh, and one
more thing. Because his immune system is weak, you’ll need
to keep your home spotless at all times. Do you have any
questions?"
The wife had none.
"Do you want
to break the news to your husband, or shall I?" asked the
doctor.
"I
will," the wife replied.
She walked into
the examination room. The husband, sensing that something was
wrong, said: "It’s bad, isn’t it? What have I
got?"
His wife answered,
with a tear in her eye: "The doctor said you’re going
to die…and there’s nothing we can do."
Some of us say we
love others, but we bow out when it comes to putting that love
into action. Jesus loved us by giving us the truth, serving
us, and laying down his life for us. His love in action opens
up the way for us to have an abundant life. Paul wrote:
"Have this attitude in you which was also in Christ
Jesus, who, although he existed in the form of God, did not
regard equality with God a thing to be exploited, but emptied
himself, taking the form of a bondservant, being born in human
likeness. And being found in human form, he humbled himself
and became obedient to the point of death—even death on a
cross" (Philippians 2:5-8). Jesus showed us by his works
who he was, and who God was. His entire life was an act of
mercy for us, before we even knew him.
According to a
recent poll, at least 7 out of 10 people among your friends,
coworkers, and motorists passing you in their vehicles on the
freeway say they believe in God. That is a significant
increase in just the past decade, up 11%. Half of those people
also say prayer is important, and more than half believe in
miracles as manifestations of the power of God. At the same
time, police struggle to gain control of illegal drug use,
deadbeat dads and road rage. We are torn by hatred, terrorism,
gangs and poverty. Welcome to our world.
In this mix of
faith and unfaith, we Christians are called to live out the
meaning of Christ’s teachings. We’re not always clear on
how to live Christ’s way in such a conflicted world. Many
politicians profess Christianity, but there is a feeling that
the Christian teaching to "turn the other cheek"
will not work in the tough world of politics and international
relations. Some people think that our faith is a good personal
thing, but not good for our nation and the world.
John Wesley
believed that if the love of God is turned loose on the world,
it can impact everything. We need not check our Bibles at the
door of our businesses, political arenas, negotiations, or
where we find ourselves. The gospel can be strong medicine for
nations founded on greed and power. Just ask Rome.
Christianity was a major factor in its demise. What were the
Christian’s greatest weapons? Acts of mercy and good works
shared with others.
James writes about
faith and works, and that faith without works is dead. It
appears to be starkly different from what Paul writes to the
believers in Rome and Galatia. A little theology: Paul wrote
down the doctrine of justification by faith alone.
Justification means "to pronounce righteous," or to
line up with. By Christ dying for our sins, we have been
justified, or found innocent, or pronounced righteous before
God, or we now line up with God. Ephesians 2:8-10 states:
"For by God’s grace you have been saved through faith,
and this is not your own doing; it is the gift of God—not
the result of works, so that no one may boast. For we are what
God has made us, created in Christ Jesus for good works, which
God prepared beforehand to be our way of life." The
innocence we experience before God is due to nothing we have
done ourselves. It is 100% from God.
James, by saying
in verses 18 and 19, "You have faith; I have deeds. Show
me your faith without deeds, and I will show you my faith by
what I do," is not saying you’re okay, I’m okay. He
is not saying there are two ways to salvation, faith and
works. He is speaking of an individual who claims to have
faith, but whose faith has not produced any change of life.
The
"faith" James is challenging us to avoid is the kind
that exists as intellectual acknowledgment of God without
trust in God that generates response. James states strongly
against people who claim this kind of faith: "Even demons
believe—and shudder." It is not enough to know. The
demons knew who Jesus was. Satan believes in Jesus, but that
doesn’t save him from anything. That kind of faith is seen
in people who, despite their claims to "believe" in
God, are unresponsive to the needs of their brothers and
sisters. It is faith in a vacuum. If we think
"faith" is a mere profession rather than a way of
life and love that could only make sense by summing it up as
"faith," we don’t really have true faith. True
faith that saves us also transforms us. The theological term
for this transformation is "regeneration."
A regenerate
person puts their belief in action. A regenerate person asks
the right question: "What is God’s will?" Not
"What is God’s will for my life?" Do you see, the
subtle shift of focus makes all the difference to going deep
in our faith and God’s love. In the face of our world today,
we don’t ask: "What is God’s will for my life?"
We ask: "What is God’s will?" There is a letting
go of self, and in the process, we discover the abundant life
God calls us to. We discover purpose in our lives. We become
part of a bigger, deeper plan.
Ask this question
throughout your day: What is God’s will? After the worship
service, what is God’s will, and what can I do to work it
out? Who needs to be shown mercy? Who needs someone to speak
to them tonight? Who needs to hear an encouraging word or
receive a hug? Who needs the warmth of Christian fellowship
tonight? In the car on the way home, or better yet, in the
parking lot, who needs to be shown mercy? What is God’s will
when I get home tonight, or go to work tomorrow, or when I’m
at school tomorrow? How is God’s will unfolding around you
(because it is, sometimes despite appearances)? Where is God
at work? Look for that, and how can you hop on the bandwagon?
It’s more than
just random acts of kindness. It’s mercy. It has little to
do with our feelings in giving. It has nothing to do with
reciprocity. It has everything to do with true, saving faith
that brings about transformation, and a depth of living that
produces good works, strength for living, and ever-increasing
dependence on God. Have you attempted anything lately that has
forced you to rely on God? Have you bit off anything that was
too big for you to chew, and had to simply trust in God? As
you and I practice acts of mercy, selfless giving, drawn out
of our response to God, as you and I go deep in living out our
faith in the world, we will need God’s strength. It takes
two strong arms to hold on tight. As we go deeper in living
out our faith, we need his strength, almost as if it were
scuba gear. Think of it this way: if you are still splashing
around on the surface, you don’t need his gear.
Belief in action.
True faith fulfilled by good works. Asking the right question:
What is God’s will? Living out acts of mercy in every
situation, simply because of the amazing, vast ocean of God’s
love for you and me. Amen.
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