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Rev. Matthew J. Hook

The Prayer of Jabez, Part I:
What Could Be Worse Than Hortence Waffle?

Sermon:
July 1, 2001 - Sunday Night Alive
July 8, 2001 - Morning Services

Scripture:
I Chronicles 4:9-10

(Names are spelled phonetically)  Ashur, father of Tekoa, had two wives, Hee-la and Nay-a-rah; Nay-a-rah bore him Ahuz-zam, Hee-fer, Tee-men-eye, and Hey-ah-hash-ter-eye. These were the sons of Nay-a-rah. The sons of Hee-la: Zee-reth, Iz-har, and Eth-nan. Koz became the father of Ay-nub, Zo-bee-bah, and the families of Ah-har-hel son of Har-um. Jabez was honored more than his brothers; and his mother named him Jabez, saying, “Because I bore him in pain.” Jabez called on the God of Israel, saying, “Oh that you would bless me and enlarge my border, and that your hand might be with me, and that you would keep me from hurt and harm!” And God granted his request. (1 Chronicles 4:5-10)

This is the first of a two-part sermon series on 1 Chronicles 4:9-10, which has moved from obscurity to prominence because of a little book which is topping the New York Times best-seller list, The Prayer of Jabez by Bruce Wilkinson.

Jimmy Launce, who is retired now, was a well-loved radio personality here in Detroit. After all, he was the one who would call lingerie departments in department stores and ask the person on the phone if they had “Freudian Slips.” Can you imagine being one of the women who said, “Hold on a minute, that sounds familiar.” He used to get some great answers. For years on WJR, Jimmy Launce had a special day he called “Hortence Waffle Day.

Hortence Waffle Day was when people would call in with the names of friends and co-workers who had unusual names. Jimmy Launce would try to get those folks on the show and find out where they got their names. He would play “Pomp and Circumstance” and read the list of names. He named the day after a plain-sounding, rather quiet woman whose name was Hortence Waffle. Bill Ritter’s favorite was Ima Hogg. Bill had a friend in seminary from a small town in Ohio where people with these names lived: Rastus Stufflebean, Cunnard Heinhorse, and Carmer Fruit. My brother-in-law, Jeff Berry, grew up in Kalamazoo with Crystal Leer (of the Leer Jet family). You guessed it. Her middle name was Shanda. I know you could add to the list, but I’ve known some unusual ones. At each of my former two churches, there was a Candy Cane. One of them even got married and took the name of her husband, which was Sweders. There was a lovely woman in Memphis whose name was Happy Heckle. And that was her married name!

Names are fascinating. As a matter of fact, much of the Bible is dedicated to names. The Book of Chronicles is basically a great big list of names. It literally chronicles the history of Israel from Adam to the Babylonian captivity, and King Cyrus’ decree that the exiled Jews should return to their country. It was always God’s plan that the Messiah would come to earth and save God’s people, and the list of names is proof that God was carefully seeing the lineage through to the time when Jesus would be born. The Eastern culture reveres ancestors. Isn’t it good that God enjoys writing names into His book?

First and Second Chronicles were originally one book (on two scrolls) written by Ezra, a scribe and priest, and it is the last book in the Hebrew Bible. Names were vitally important to the Jews. Each year the high priest went into the Holy of Holies in the temple with a list of names, to ask forgiveness and atonement for the sins of the people. Interesting that today, as Christians, we are told our high priest, Jesus, has our names written in the Lamb’s book of life. Jesus himself said, “Rejoice that your names are recorded in heaven.” (Luke 10:20)

Jesus’ story of poor man Lazarus who goes to heaven and the rich man who goes to hell contains one man’s name but not the other’s. We know Lazarus’ name. He was in heaven with God. We don’t know the other man’s name, though he was rich. It illustrates the point: either your sins get blotted out, or your name gets blotted out. One definition of hell is a place in which God himself no longer remembers who you are.

Which brings us to Jabez. Jabez had a problem worse than Hortence Waffle. His mother named him Jabez. It means “Born with sorrow,” or “He will cause pain,” unwanted by his mother. 

Why would his mother do that? Perhaps the pregnancy or the delivery was traumatic. Perhaps the mother’s pain was emotional. Maybe the father abandoned them or died. Whatever the case, he grew up with a name any boy would love to hate. Imagine the bullying and teasing of being unwanted. Yet, it was even more serious than that. In Bible times, a man and his name were so intimately related that “to cut off the name” of an individual amounted to the same thing as killing him. Jabez likely grew up bitter. His attitude may have reflected his name.

The difference with Jabez is that one day he decided to do something about it. He didn’t just whine about it. He didn’t seek restitution. He didn’t just go to the pastor. He took his problem to the Word of God: the Bible. Jabez had grown up hearing about the God of Israel who had rescued his forefathers from slavery, and rescued them from powerful enemies. Jabez may have read these words in Genesis 35: “His mother named him Ben-oni, which means ‘Son of my sorrow or misfortune.’” Rachael was dying, and Jacob loved her. Her last request was to name her son Ben-oni. But Jacob said, “No! We will name him Benjamin,” which means “Son of the right hand.” Instead of labeling Benjamin with a mantle of sorrow, Jacob gave him a name of honor. Jacob knew what a name could do to a person.

Jacob’s name meant “Cheat, or heel-grabber.” And he fulfilled his name. He deceived everyone around him: his brother Esau, his father Isaac, and his father-in-law Laban. But then Jacob wrestled with God and God changed his name to Israel, which means “He persists with God.” After Jacob wrestled with God, Jacob asked God to bless him.   

Jacob changed Benjamin’s name and God changed Jacob’s name. Jabez wasn’t so fortunate, so Jabez had to do something to take the focus off his name. 

Jabez prayed to God,

Oh, that You would bless me indeed, (which is what Jacob also prayed, but Jabez went on…)
and enlarge my territory,
that Your hand would be with me,
and that You would keep me from evil,
that I may not cause pain!
So God granted him what he requested. (1 Chronicles 4:9-10)

Next week we will examine this little prayer in more depth. Let me just give you some initial observations.

Jabez prays to be blessed indeed by God. Blessing is not about what you get after sneezing. It’s about looking for God’s supernatural favor. It’s not about what we can get for ourselves; it’s about what only God can give.

Jabez prays for God to enlarge his territory. In Israel, you could buy land until the Year of Jubilee, every 50 years, when debts were canceled and everything would go back to the original families. So in ancient Israel, you couldn’t enlarge your territory unless you took something away from the enemy. When was the last time you took something away from the enemy? When was the last time you took something back from the enemy?   

Just last week someone lovingly confronted me on how negative I have been over the last several months. I realized how I was letting hurt pride and frustration define my attitude. My attitude was not of God. It got in the way of who God had created me to be. I have reclaimed God’s joy and hope and plan for who He wants me to be.

Jabez prays for God’s hand to be with him. Think of the widow Jesus observed at the temple, who gave what she had. She thought to herself, “I only have a handful.” But the amount you have depends on Whose hand you are talking about. If you are in God’s hand, if you are praying for God’s hand to be with you, you are literally in touch with Divine power. We have available all that God has. Paul, in his letter to the Ephesians, writes: “I pray that the eyes of your heart may be enlightened, so that you may know what is the hope of His calling, what are the riches of His glory…and what is the surpassing greatness of His power toward us who believe.” (Ephesians 1:18-19a)

Jabez prays for God to keep him from evil, that he may not cause pain. That’s not just pain for others, it includes pain for yourself as well. Evil causes pain, and when we entertain evil, we are asking for pain. Maybe not directly, maybe not right then and there, but we can count on evil or sin always causing pain. How sensible to pray for God to keep us from it!

God granted it. In closing, let me ask, what do we pray for? A good model for us is to pray this prayer daily. Jabez must have been transformed by this prayer. The name Jabez is mentioned only one other time in the whole Bible. In 1 Chronicles 2:55, Ezra writes: “The families of the scribes who lived in Jabez.…” The people honored Jabez by having a city named after him, a city in which the families of the scribes lived.

Let us follow in the footsteps of Jabez. 

Let us remember that our past, even the name we’ve made for ourselves, does not have to define our future. Let us take our problems to God’s Word. 

Let us give ourselves to the Lord who holds the Book of Life.

Let us pray for God’s blessing. 

Amen.